Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
The disturbance of uterine existence between conception and birth is
that which has engaged most attention, and the fact that such
disturbances can take place requires that the expectant mother should be
protected from anything that can so act on her own organism as to
prevent the due operation of the law of heredity. The precautions taken
by primitive peoples in relation to food may have some foundation in
fact, and any food should be avoided by the enceinte woman which will
injuriously influence the system, or give rise to organic disturbances
that may affect the blood by which the embryo is nourished. Emotional
disturbances are to be no less avoided, as through the nervous system
they act on the blood itself. How far the action of the emotions can
influence the physical organism has become a moot question with
psychologists, who now seem inclined to think that "movements are not
caused by the emotions, but are aroused reflexly by the object." Thus,
if the sight of a disagreeable object affects by reflex action the
muscular system of the mother, it will arouse in her a concomitant
emotion, which being transmitted to the embryo may act on its muscular
system, leaving the impression as a birthmark, which may be regarded as
a reflection from the cerebral nerve center of the mother, whether
emotion is the cause or effect of muscular movement.
If the unborn child can be affected injuriously by disturbances of the
mother's environment, it is reasonable to suppose that the child can be
influenced in the opposite direction by making that environment as
conducive to the normal activity of the material organism as possible.
The story of Jacob and Laban, referred to at the beginning of this
chapter, affords an important lesson as to the surroundings with which
the wife should be provided. The bedchamber itself may become a means
of influencing offspring for good or evil, and hence it should contain
only what is agreeable to the senses, and capable of giving rise to
pleasant imaginings. Especially should this be the case where a woman is
of a highly sensitive nature. Impressions received from without depend
largely for their force and influence, however, on the condition of the
receptive mind, and beautiful surroundings cannot make up for the want
of inward harmony. A happy and contented mind is the best guarantee that
the due action of the law of heredity will not be disturbed at the time
of conception or afterwards. Thus, bickerings between husband and wife
must have a disturbing effect, especially if carried into the
bedchamber. The sage of old said: "Let not the sun go down upon thy
wrath," and parents should make it a point of duty, for the sake of
their future offspring, never to let the disputes of the daytime--if
unfortunately they occur--be carried into the night. The bedchamber is
the place for mental as well as physical repose.
Public-domain text, read in full here on John Shaqi.
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