Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
One other subject deserves consideration, when I will bring this chapter
to a close. Every child born into the world is, to a certain extent, an
experiment. That is to say, the parents cannot predict its sex, nor what
its chief characteristics will be. These depend on what potentialities
are stored up in the germ plasm. If this be formed by parents in good
health, with a surplus of vital force, and a long line of ancestors with
normal lives, we may believe that if the environment be favorable, the
child will develop so as to show the same characteristics, perhaps in an
even higher degree. Whatever variations there are will not be much below
or above the average line of its ancestors. The congenital characters
will tend to be transmitted. They are in the germ plasm, even in great
detail. Whether the acquired ones are transmitted may still be
uncertain; but whether they are or not, normal right living will be sure
to have good effects. Obey the laws of life and far better results will
follow than if they are disobeyed.
FEWER AND BETTER CHILDREN.
In the present age suggestions on this subject may seem superfluous. The
more highly educated and wealthy classes have already sufficiently
reduced the number of children which they bring into the world. But are
these offspring any better than they would have been had their parents
given birth to a larger number?
Mr. Darwin did not think much could be done to improve the race by
parents limiting the number of their offspring. He would trust to
natural selection to weed out the unfit, and to sexual selection as an
aid. He thus describes the probable manner of action of sexual selection
among primeval men: "The strongest and most vigorous men--those who
could best defend and hunt for their families; those who were provided
with the best weapons and possessed the most property, such as a large
number of dogs or other animals--would succeed in rearing a greater
average number of offspring than the weaker and poorer members of the
same tribes. Such men would doubtless generally be able to select the
more attractive women. . . . If, then, this be admitted, it would be an
unexplainable circumstance if the selection of the more attractive women
by the more powerful men of the tribes, who would rear on the average a
greater number of children, did not, after the lapse of generations,
_modify the character of the tribes_."
The way in which the tribe would be modified would be by its producing
better children. Of course among primitive men the richer and more
powerful had several wives, but it is not likely that the number of
children by each one was large.
Public-domain text, read in full here on John Shaqi.
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