Some control, therefore, may be exercised over the value of money
under a convertible system, to make such value constant, but this is
evidently limited. If the value of the money is falling, the decline
can be checked, and its value made to rise, by withdrawing some of
the paper issues; but this will cause an importation of coin, partly
offsetting the reduction and checking such rise, and when all the paper
has been withdrawn, the power of control by this method ceases. If the
money value is rising, an increase of paper issues will stop such rise,
but it will cause the exportation of coin; and when all the coin has
been exported, the money will cease to be convertible, and the system
will have changed to an inconvertible one,--the money still possessing
the same qualifications as a measure of value that it possessed in the
former case. The only difference is, that in the convertible system
the money value is partly determined by the natural causes affecting
the supply of coin, partly by the laws and conditions of business in
foreign countries, and partly by the legislation at home, restricting
the coinage or the issue of paper; while in the inconvertible system
it is determined wholly by the control of the issues relative to the
demand for money.
This difference may constitute either a merit or a defect, according as
the control is intelligent and honest or otherwise.
The disastrous consequences that have resulted at various times from
the use of inconvertible paper money, have, in every case, been due
to a lack of proper control and to excessive issues, caused generally
by the want of a reliable gauge by which to determine the amount that
should be issued, and by a misunderstanding of the principles involved.
While paper money, though a promise to pay coin, cannot, in one sense,
be called honest, unless the promise is kept; in a larger sense the
test of its honesty is its invariability of value.
John Stuart Mill says of inconvertible paper money:--
"In the case supposed, the functions of money are performed by a thing
which derives its power of performing them solely from convention; but
convention is quite sufficient to confer the power; since nothing more
is needful to make a person accept anything as money, and even at any
arbitrary value, than the persuasion that it will be taken from them
on the same terms by others. The only question is, what determines
the value of such a currency; since it cannot be, as in the case of
gold and silver (or paper exchangeable for them at pleasure), the
cost of production. We have seen, however, that even in the case of
metallic currency, the immediate agency in determining its value is
its quantity. If the quantity, instead of depending on the ordinary
mercantile motives of profit and loss, could be arbitrarily fixed by
authority, the value would depend on the fiat of that authority, not on
the cost of production.
Public-domain text, read in full here on John Shaqi.
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