There are a dozen landscapes like that in Hong Kong; the hills of Upper
Kowloon with thousands of flimsy shacks perched uncertainly on their
steep granite faces; the heights above Causeway Bay where squatter
settlements flow down the mountainside like a glacier of rubbish; the
rooftops of Wanchai, maggoty with close-packed sheds; the rotting
tenements of the Central District strewn in terraces of misery across
the lower slopes of Victoria Peak; the sink-hole of the old Walled City
in Kowloon with its open sewers and such dark, narrow alleys that its
inhabitants seem to be groping around in a cave with a few holes punched
through the roof.
Yet there are people in the colony who have chosen to cut their way
through this thick tangle of indiscriminate suffering. Going beyond
that first fragile desire to help and the secondary conclusion that no
one person can do anything effective against a problem of such vast
dimensions, they have learned to stand in the path of an avalanche and
direct traffic. They have opened a way to solve the refugee problem by
the simple process of starting somewhere. Ultimate solutions, in the
sense of housing and feeding all the refugees by giving them productive
jobs in a free economy, lie many years and millions of dollars away.
Meanwhile, people of courage and resolution, dealing with individual
human needs instead of wallowing in statistics, have achieved wonders in
improving the lot of Hong Kong’s refugees. Who they are and what they
have done offer the real key to Hong Kong’s problem of people.
Sister Annie Margareth Skau, a Norwegian missionary nurse of towering
physical and spiritual stature, began her work among Hong Kong’s refugees
with invaluable postgraduate training. She herself was a refugee from
China, driven out by the Reds.
Born in Oslo, she studied nursing at its City Hospital and decided
to become a “personal Christian,” dedicating her life to labor as a
missionary nurse of the Covenanters, or Mission Covenant Church of
Norway. The work was certain to be arduous, for the Covenanters sent
their workers to such remote corners of the world as Lapland, the Congo
or the interior of China. Annie, who has an almost mystical intensity of
religious faith, had no qualms about her probable assignments. Besides,
she looked about as large and indestructible as Michelangelo’s Moses, and
possessed a temperament of ebullient good nature.
Public-domain text, read in full here on John Shaqi.
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