But it was only the old tale, a woman's name is a tempting bit to society, in one of its particular phases, though, of course, even society in this, its calumniated epoch yet retains its discrimination, its rules are not so arbitrary as its enemies declare them, and its heart is _at times_ susceptible to the pleadings of misfortune for mercy. Woman, alas! has her fallen sister on every rung of the social ladder, though from general appearances one would be led to judge, that wealth and position and fame, claim virtue as all their own, it seems, that vice and error thrive only where poverty and ignorance and destitution abide, is this so? Ye who know the secrets of a fashionable world, ye, who have seen laid bare, the hearts full of secrets of pampered ladies, and pretentious dames, say, are they so guileless, so spotless, so blameless as society would have them? Is it only the poor seamstress, or the working-girl that is human enough to err? Is it only the breast which heaves under tatters and rags, that bears the impress of the trembling hand that has struck the _"mea culpa"_ in its woe? O, I doubt it, I for one deny it. True it is, painfully, shamefully true it is, that the "nobodies" of the world who meet misfortune are mercilessly forced to stand in the corridors of time, that those, who domineer in virtue, may ostentatiously compassionate them, but will such a paltry show of charity as this, blind the world, as it tries to do? Let us hope not. Let the pampered daughter of wealth and social fame, who goes astray, share the pitiless fate of the beggar who does likewise, or, better still, let the beggar be shown such mercy, and justification and pardon as is granted her sister in high life. In the sight of God crime is the one color, why not so with men? If anything, vice repels far more forcibly, when attired in its velvets and silks, than when it looks out from scanty rags, which after all, may be turned more easily to sack cloth. Who can doubt that there are hundreds of outcasts, living in persistent wrong doing, on account of this lack of humanity, this total abstinence of Christian charity, whose exercise could redeem just as many as its scarcity ruins. Poor foolish souls! Why need they thirst for mercy or sympathy that is human, know they not, that they are as justified in spurning the world's great ones, as those great ones are in spurning them. What can human mercy avail them, after all, is there not a Good Shepherd, so eager, so ready, so anxious to grant forgiveness for the asking? Why do ye not seek Him, ye whom a rigorous society has cast out of its pale? be not content to live on as drudges and slaves to such a heartless world when there is a harvest for you to gather so near, and you have only to learn the words of Him who spoke truth and wisdom themselves to encourage you onward, that "there is more joy in heaven over the conversion of one sinner than at the perseverance of _ninety-nine just_." CHAPTER II.