Horace; Poets, Latin -- Biography; Rome -- History -- Augustus, 30 B.C.-14 A.D. -- Biography; Rome -- Intellectual life
For full justification of these graceful amenities we must turn to the
lyrical poems. The Satires and Epistles, as their author frequently
reminds us, were in prose: the revealed Horatian secret, the condensed
expression of the Horatian charm, demanded musical verse; and this we
have in the Odes and Epodes. The word Ode is Greek for a Song; Epode was
merely a metrical term to express an ode which alternated in longer and
shorter lines, and we may treat them all alike as Odes. The Epodes are
amongst his earliest publications, and bear signs of a 'prentice hand.
"Iambi," he calls them, a Greek word meaning "lampoons"; and six of them
are bitter personal attacks on individuals, foreign to the good breeding
and urbanity which distinguish his later writings. More of the same
class he is believed to have suppressed, retaining these as specimens
of that earlier style, and because, though inchoate, they won the
admiration of Virgil, and preferred their author to the patronage of
Maecenas. One of the finer Epodes (Epod. ix) has peculiar interest, as
written probably on the deck of Maecenas' galley during or immediately
after the battle of Actium; and is in that case the sole extant
contemporary record of the engagement. It reflects the loathing kindled
in Roman breasts by Antony's emasculate subjugation to his paramour;
imagines with horror a dissolute Egyptian harlot triumphant and supreme
in Rome, with her mosquito-curtained beds and litters, and her train of
wrinkled eunuchs. It describes with a spectator's accuracy the desertion
of the Gallic contingent during the battle, the leftward flight of
Antony's fleet: then, with his favourite device of lapsing from
high-wrought passion into comedy, Horace bewails his own sea-sickness
when the excitement of the fight is over, and calls for cups of wine to
quell it. In another Epode (Epod. ii) he recalls his boyish memories in
praise of country life: the vines wedded to poplars in the early spring,
after that the sheepshearing, later still the grape-gathering and honey
harvest; when winter comes, the hunting of the boar by day, at night the
cheery meal with wife and children upon olives, sorrel, mallows, beside
the crackling log-piled hearth. Even here he is not weaned from the
tricks of mocking irony manifest in his early writings and born perhaps
of his early struggles; for he puts this delicious pastoral, which
tinkles through the page like Milton's "L'Allegro," into the mouth of a
Roman capitalist, who, bitten by transient passion for a country life,
calls in all his money that he may buy a farm, pines in country
retirement for the Stock Exchange, sells his estate in quick disgust,
and returns to city life:
So said old Ten-per-cent, when he
A jolly farmer fain would be.
His moneys he called in amain--
Next week he put them out again.
is the spirited rendering of Mr. Goldwin Smith.
Public-domain text, read in full here on John Shaqi.
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