Thus spake the miser Alphius; and, bent
Upon a country life, called in amain
The money he at usury had lent;--
But ere the month was out, 'twas lent again.
In this charming sketch of the peasant's life it is easy to see that
Horace is drawing from nature, like Burns in his more elaborate picture
of the "Cottar's Saturday Night." Horace had obviously watched closely
the ways of the peasantry round his Apulian home, as he did at a later
date those of the Sabine country, and to this we owe many of the most
delightful passages in his works. He omits no opportunity of contrasting
their purity of morals, and the austere self-denial of their life, with
the luxurious habits and reckless vice of the city life of Rome. Thus,
in one of the finest of his Odes (Book III. 6), after painting with a
few masterly strokes what the matrons and the fast young ladies of the
imperial city had become, it was not from such as these, he continues,
that the noble youth sprang "who dyed the seas with Carthaginian gore,
overthrew Pyrrhus and great Antiochus and direful Hannibal," concluding
in words which contrast by their suggestive terseness at the same time
that they suggest comparison with the elaborated fulness of the epode
just quoted:--
"But they, of rustic warriors wight
The manly offspring, learned to smite
The soil with Sabine spade,
And faggots they had cut, to bear
Home from the forest, whensoe'er
An austere mother bade;
"What time the sun began to change
The shadows through the mountain range,
And took the yoke away
From the o'erwearied oxen, and
His parting car proclaimed at hand
The kindliest hour of day."
Public-domain text, read in full here on John Shaqi.
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