He not only half-humorously disclaims the capacity for lofty themes, but, especially as he grows older and more philosophic, and perhaps less lyric, half-seriously attributes whatever he does to persevering effort. He has "N_or the pride nor ample pinion_ T_hat the Theban eagle bear_, S_ailing with supreme dominion_ T_hrough the azure deep of air_;" he is the bee, with infinite industry flitting from flower to flower, the unpretending maker of verse, fashioning his songs with only toil and patience. He believes in the file, in long delay before giving forth to the world the poem that henceforth can never be recalled. The only inspiration he claims for _Satire_ and _Epistle_, which, he says, approximate the style of spoken discourse, lies in the aptness and patience with which he fashions his verses from language in ordinary use, giving to words new dignity by means of skillful combination. Let anyone who wishes to be convinced undertake to do the same; he will find himself perspiring in a vain attempt. And if Horace did not always conceive of his inspiration as purely ethereal, neither did he always dream of the path to immortality as leading through the spacious reaches of the upper air. At forty-four, he is already aware of a more pedestrian path. He has observed the ways of the public with literature, as any writer must observe them still, and knows also of a certain use to which his poems are being put. Perhaps with some secret pride, but surely with a philosophic resignation that is like good-humored despair, he sees that the path is pedagogical. In reproachful tones, he addresses the book of _Epistles_ that is so eager to try its fortune in the big world: But if the prophet is not blinded by disgust at your foolishness, you will be prized at Rome until the charm of youth has left you. Then, soiled and worn by much handling of the common crowd, you will either silently give food to vandal worms, or seek exile in Utica, or be tied up and sent to Ilerda. The monitor you did not heed will laugh, like the man who sent his balky ass headlong over the cliff; for who would trouble to save anyone against his will? This lot, too, you may expect: for a stammering old age to come upon you teaching children to read in the out-of-the-way parts of town. 2. HORACE AND ANCIENT ROME