As a god to horses I was never quite a success, however hard I tried
to live up to a difficult situation. I attempted, for example, to
learn about my horses from scientific books, yet found the scientific
writer rather trying. He calls an animal who never injured him by
such a name as Pachynolophus. This may be safe {x} enough behind the
animal's back, provided the philosopher makes quite sure that it is
really and truly extinct. But suppose he met one, would he call it a
perissodactylic ungulate to its face? Not at all! He would shin up
a tree and use worse language than that.
So if the Reader finds me ignorant, I beg him to lay the blame on men
of science who have dug up dead languages to make them a trade jargon
lest any education should reach the vulgar.
In his "Tropical Light," Surgeon General Woodruff, of the U.S. Army,
makes no mention of horses, but opens up a new field of thought.
Professor William Ridgeway, in his "Origin and Influence of the
Thoroughbred Horse," commands the respect of every horseman by his
researches in history. Professor Cossar Ewart, by far the greatest
living authority on hippology, has, apart from the teaching of his
books, most generously granted me his private criticism. For the
rest, burning my books behind me, I have ventured to write about
horses just because I love them. An old rough-neck of the American
ranges, who, living with horses, has tried to understand them, sets
down a few ideas which may be of use to horsemen.
{1}
CHAPTER I.
THE ORIGIN OF THE HORSE.
The material used in making a horse consists of grass and water. We
cannot make one because we are too ignorant. We know that for such a
making wisdom is needed beyond the last conception of our hearts,
knowledge far above the scope of our pretentious little sciences,
power omnipotent. Such attributes of wisdom, knowledge and power are
divine.
The Almighty made the horse out of grass and water. From the
generating engine which we call the sun He used certain energies
dimly perceived by our science, the chemical, physical, electrical
and psychical forces which evolved, moulded and coloured the
mechanism of a creature strong, swift, enduring and beautiful, which
is inhabited by a pure, courageous, generous spirit like that of a
{2} human child. It only remains for man to shut this creature up in
a box, and then cut off his tail.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account