[Sidenote: Thought transference]
The barriers between horse and man are tremendous. Think what it is
for a fastidious creature, with powers of scenting which can descry
clean standing water at nearly five miles without wind, to come near
a meat-eating creature like a man, powerfully and offensively
scented. Suffering from nausea without obtaining the relief
permitted to a {94} man, the horse must overcome an intense dislike
before he accepts our friendship. He senses our defects of
cowardice, cruelty or selfishness, perhaps drunkenness, vices
out-ranging his capacity for evil. He knows that we are physically
small, slow, sometimes even lacking in muscular strength. Yet taking
us all in good part, he submits his will to an intellectual force,
grasp and speed which seem to him supernatural, and to an authority
which he venerates as divine.
{95}
CHAPTER IV.
THE CONQUEST OF THE HORSE.
We have now some vague idea of the ancient horse; so it is well we
should know what manner of man was the savage who caught and tamed
him.
Living a great deal, and travelling much alone among savages I have
been more or less tolerated; and the savage has told me what he
thinks of the white man. He looks upon the scientist as an
amateurish unpractical sort of person who cannot ride or cook. The
missionary can be profitably humbugged. The tourist is a source of
revenue but apt to be intrusive and ill-mannered. As to the cinema
folk, one tribe of savages refused to play any more because they were
defeated in every film. They were granted one massacre of the whites
to cheer them up.
[Sidenote: The savage]
Public-domain text, read in full here on John Shaqi.
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