How then with his slow feet and poor weapons was the hunter to
surprise the alert sentries of a pony herd, get within range before
they fled like the wind, or drive a bone-tipped spear through the
shaggy hair?
It seems to me that man, like other hunting animals, despairing of
getting meat from a pony herd on the range, would lie in ambush near
the watering places, and where the ponies had to string out on a
narrow trail they were caught at a disadvantage. There spear and
arrow could earn abundant meat. Outside the bush, too, the valley or
cañon walls had caves and defensible places where a tribe could lodge
within easy reach of game, water and fuel.
In the South-western desert of America I have seen hundreds of cave
and cliff villages, some even occupied by surviving tribes whose
methods of hunting and location and defence would correspond with
those of the more {99} primitive pony hunters of prehistoric France.
It seems, too, that those hairy aborigines who split pony bones for
marrow may possibly have known the daintiest dish of Red Indian
cookery, Crow entrail, more politely known as Absaroka Sausage.
In savage tribes there is a rule that a man of the Smith sept may not
marry among the Smiths, but seeks his bride among the Browns or
Robinsons. But the septs are usually called after some animal, so
that for Smith we may read Pony, for Brown we may read Eagle, for
Robinson say Wolf. Moreover, the children play a game of two sides
in which Master Wolf impersonates a wolf with cries and dances, and
if the rival side laughs they pay forfeit. So Miss Pony plays at
pony, and Master Eagle plays at being an Eagle. Out of this game
perhaps comes a play of the grown-ups; in which I have seen a
candidate for the secret society of the Healers impersonate his
tribal Bear or Beaver before the Doctors of the order who admitted
him to their circle. This play may be the origin of a mystic rite
known as Calling the Game. For certain Doctors can wear a wolf skin,
and give so beautiful an imitation of a wolf that all the deer and
bison are deceived. His job is to excite their {100} curiosity so
that, as he draws slowly away, the herds will follow him. The nearer
animals draw back with misgiving, but those in the rear press on to
get a view until, as the wolf-man gathers speed, the moving herd runs
hard. It is then that they find themselves running between
converging lines of stone piles, and women jump up from behind these
cairns waving their robes and yelling. The herd stampedes to the
edges of a sheer cliff, too late to check their pace after the
leaders have seen the peril ahead. The rush of the herd drives
onward into space, and hundreds, even thousands of great beasts fall
headlong to lie dead or mangled in heaps on the rocks below. So the
tribe assembles for great feasting, and heavy labour.
[Sidenote: The trap]
Public-domain text, read in full here on John Shaqi.
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