Hours in a Library, Volume 3: New Edition, with AdditionsStephen, Leslie
History
Hours in a Library, Volume 3: New Edition, with Additions
Stephen, Leslie
English literature -- History and criticism
Produced by Sigal Alon, Robert Tonsing and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
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HOURS IN A LIBRARY
VOL. III.
HOURS IN A LIBRARY
BY
LESLIE STEPHEN
_NEW EDITION, WITH ADDITIONS_
IN THREE VOLUMES
VOL. III.
LONDON SMITH, ELDER, & CO., 15 WATERLOO PLACE 1892
[_All rights reserved_]
CONTENTS
OF
THE THIRD VOLUME
PAGE
CHARLOTTE BRONTË 1
CHARLES KINGSLEY 31
GODWIN AND SHELLEY 64
GRAY AND HIS SCHOOL 101
STERNE 139
COUNTRY BOOKS 175
GEORGE ELIOT 207
AUTOBIOGRAPHY 237
CARLYLE'S ETHICS 271
THE STATE TRIALS 306
COLERIDGE 339
HOURS IN A LIBRARY
_CHARLOTTE BRONTË_
Mr. Swinburne, in his recent essay upon Miss Brontë, has, as usual,
bestowed the most enthusiastic and generous praise with a lavish hand,
and bestowed it upon worthy objects. And, as usual, he seems to be
a little too much impressed with the necessary connection between
illuminating in honour of a hero and breaking the windows or burning
the effigies of the hero's rivals. I do not wish to examine the
justice of his assaults, and still less to limp on halting and prosaic
feet after his eloquent discourse. I propose only to follow an inquiry
suggested by a part of his argument. After all, though criticism
cannot boast of being a science, it ought to aim at something like
a scientific basis, or at least to proceed in a scientific spirit.
The critic, therefore, before abandoning himself to the oratorical
impulse, should endeavour to classify the phenomena with which he
is dealing as calmly as if he were ticketing a fossil in a museum.
The most glowing eulogy, the most bitter denunciation, have their
proper place; but they belong to the art of persuasion, and form no
part of scientific method. Our literary, like our religious, creed
should rest upon a purely rational ground, and be exposed to logical
tests. Our faith in an author must, in the first instance, be the
product of instinctive sympathy, instead of deliberate reason. It may
be propagated by the contagion of enthusiasm, and preached with all
the fervour of proselytism. But when we are seeking to justify our
emotions, we must endeavour to get for the time into the position
of an independent spectator, applying with rigid impartiality such
methods as are best calculated to free us from the influence of
personal bias.
Public-domain text, read in full here on John Shaqi.
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