Now M. Paul Emanuel, admirable and amiable as he is, never carries us into the higher regions of thought. We are told, even ostentatiously, of the narrow prejudices which he shares, though they do not make him harsh and uncharitable. The prejudices were obvious in this case to the creator, because her own happened to be of a different kind. The 'Tory and clergyman's daughter' was rather puzzled by finding that a bigoted Papist with a Jesuit education might still be a good man, and points out conscientiously the defects which she ascribes to his early training. But the mere fact of the narrowness, the want of familiarity with a wider sphere of thought, the acceptance of a narrow code of belief and morality, does not strike her as in itself having either a comic or a melancholy side. M. Paul has the wrong set of prejudices, but is not as wrong as prejudiced; and therefore we feel that a Sterne, or, say, a George Sand, whilst doing equal justice to M. Emanuel's excellent qualities, would have had a feeling (which in her was altogether wanting) of his limitation and his incongruity with the great system of the world. Seen from an intellectual point of view, placed in his due relation to the great currents of thought and feeling of the time, we should have been made to feel the pathetic and humorous aspects of M. Emanuel's character, and he might have been equally a living individual and yet a type of some more general idea. The philosopher might ask, for example, what is the exact value of unselfish heroism guided by narrow theories or employed on unworthy tasks; and the philosophic humourist or artist might embody the answer in a portrait of M. Emanuel considered from a cosmic or a cosmopolitan point of view. From the lower standpoint accessible to Miss Brontë he is still most attractive; but we see only his relations to the little scholastic circle, and have no such perception as the greatest writers would give us of his relations to the universe, or, as the next order would give, of his relations to the great world without.