Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy — John Shaqi
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
Fig. 22. The Davenport's in their Cabinet 139
Fig. 23. Trick Tie and in Cabinet Work 143
Fig. 24. Charles Slade's Poster 158-159
Fig. 25. Pierre Keeler's Cabinet Seance 162
Fig. 26. Pierre Keeler's Cabinet Curtain 163
Fig. 27. Portrait of Eusapia Paladino 176
Fig. 28. Eusapia before the Scientists 177
Fig. 29. Spirit Photograph, by the author 191
Fig. 30. Spirit Photograph, by pretended medium 195
Fig. 31. Sigel's Original Picture of Fig. 30 199
Fig. 32. Portrait of Madame Blavatsky 215
Fig. 33. Mahatma Letter 221
Fig. 34. Mahatma Envelope 225
Fig. 35. Portrait of Col. H. S. Olcott 233
Fig. 36. Oath of Secrecy of the Charter Members of the
Theosophical Society 235
Fig. 37. Portrait of W. Q. Judge 241
Fig. 38. Portrait of Mrs. Annie Besant 273
Fig. 39. Portrait of Mrs. Tingley 285
Fig. 40. Autograph of Madame Blavatsky 293
PREFACE.
_There are two great schools of thought in the world--materialistic and
spiritualistic. With one, MATTER is all in all, the ultimate substratum;
mind is merely the result of organized matter; everything is translated
into terms of force, motion and the like. With the other, SPIRIT or mind
is the ultimate substance--God; matter is the visible expression of this
invisible and eternal Consciousness._
_Materialism is a barren, dreary, comfortless belief, and, in the opinion
of the author, is without philosophical foundation. This is an age of
scientific materialism, although of late years that materialism has been
rather on the wane among thinking men. In an age of such ultra
materialism, therefore, it is not strange that there should come a great
reaction on the part of spiritually minded people. This reaction takes the
form of an increased vitality of dogmatic religion, or else culminates in
the formation of Spiritualistic or Theosophic societies for the
prosecution of occult phenomena. Spiritualists are now numbered by the
million. Persons calling themselves mediums present certain phenomena,
physical and psychical, and call public attention to them, as an evidence
of life beyond the grave, and the possibility of spiritual communication
between this world and the next._
Public-domain text, read in full here on John Shaqi.
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