Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy — John Shaqi
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
This is a very interesting test, indeed, because of its apparently
impromptu character. I have seen similar feats performed by professional
conjurers as well as mediums. A dummy watch is substituted for the
sitter's watch, and after the medium has ascertained the name and numbers
on the sitter's timepiece, he succeeds in adroitly exchanging it again for
the dummy, thanks to the black cloth. The writing on the slate in the
above séance was evidently produced in the same way as that described in
my sitting with Keeler, after he had ascertained the name on the slip. The
name of Stephen, of course, was directly obtained from Dr. Taylor. Not
having been an eye witness of Keeler's movements in the watch test, I am
unable to say how closely Dr. Taylor's description coincides with the
medium's actual operations.
In May, 1897, Mr. Pierre Keeler was in Washington, D. C., as usual. My
friend, Dr. Taylor, who was desirous of putting the medium to another
crucial test, wrote down a list of names on a sheet of paper--cognomens of
ancient Egyptian, Chaldean, and Grecian priests and philosophers--folded
the paper, and carefully sealed it in an envelope. He took ten slates with
him, all of them marked with a private mark of his own. Mr. Keeler eyed
the envelope dubiously, but passed no criticisms on the doctor's
precautions to prevent trickery. The two men sat down at a table and
waited for the spirits to manifest. Dr. Taylor, on this occasion, was
absolutely certain that his slates had not been tampered with, and that
the medium had not succeeded in opening the envelope. In a little while
the comedy of the pencil-scratching between the tied slates began.
"Ah", exclaimed the physician, "a message at last!" Then he thought to
himself, "can the medium possibly have deluded my senses by some hypnotic
power, and adroitly opened that envelope without my being aware of the
fact? But no, that is impossible!"
Mr. Keeler took the slates away from Dr. Taylor, and quickly opened them,
_accidentally_ dropping one of them behind the table. In a second,
however, he brought up the slate, and remarked: "How awkward of me. I beg
your pardon," etc. On the surface of this slate was written the following
sentence: "See some other medium; d--n it!--George Christy." Dr. Taylor is
positive, as he has repeatedly told me, that this message was not
inscribed on his own marked slate, but was written by the medium on one of
his own. The exchange, of course, must have been effected in the pretended
accidental dropping of the doctor's slate by the medium. This is a very
old expedient among pretenders to spirit power. All conjurers are familiar
with the device. Imro Fox, the American magician, uses it constantly in
his entertainments, with capital effect.
Public-domain text, read in full here on John Shaqi.
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