Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
One of the most remarkable personalities serving as an exponent of
Spiritualism was Daniel Dunglas Home, the Napoleon of necromancy, and the
Past Grand Master of Mediums. His career reads like a romance. He lived in
a sort of twilight land, and hob-nobbed with kings, queens and other
people of noble blood.
"Something unsubstantial, ghostly,
Seems this Theurgist,
In deep meditation mostly
Wrapped, as in a mist.
Vague, phantasmal and unreal,
To our thoughts he seems,
Walking in a world ideal,
In a land of dreams."
He wound his serpentine way into the best society of London, Paris,
Berlin, Rome, and St. Petersburg--"always despising filthy lucre," as
Maskelyn remarks, "but never refusing a diamond worth ten times the amount
he would have received in cash, or some present, which the host of the
house at which he happened to be manifesting always felt constrained to
offer."
This thaumaturgist of the Nineteenth Century was born near Edinburg,
Scotland, on March 20, 1833, and came of a family reported to be gifted
with "second sight." His father, William Home, was a natural son of
Alexander, tenth Earl of Home. Strange phenomena occurred during the
medium's childhood. At the age of nine he was adopted by his aunt, Mrs.
McNeill Cook, who brought him to America. He began giving séances about
the year 1852. Among the notable men who attended these early "sittings"
were William Cullen Bryant, Professors Wells and Hare, and Judge Edmonds.
Home had a tall, slight figure, a fair and freckled face--before disease
made it the color of yellow wax--keen, slaty-blue eyes, thin bloodless
lips, a rather snub nose, and curly auburn hair. His manners, though
forward, were agreeable, and he recited such poetry as Poe's "Raven" and
"Ulalume" with powerful effect. He was altogether a weird sort of
personage. His principal mediumistic manifestations were rappings,
table-tipping, ghostly materializations, playing on sealed musical
instruments, levitation, and handling fire with impunity.
In 1855 he launched his necromantic bark on European waters. No man since
Cagliostro ever created so profound a sensation in the Old World. He wrote
his reminiscences in two large volumes, but little credence can be given
them, as they are full of extravagant statements and wild fantasies.
The London _Punch_ (May 9th, 1868), printed the following effusion on the
medium, a sort of parody on "Home, Sweet Home:"
Through realms Thaumaturgic the student may roam,
And not light on a worker of wonders like _Home_.
Cagliostro himself might descend from his chair,
And set up our _Daniel_ as Grand-Cophta there--
_Home, Home, Dan. Home_,
No medium like _Home_.
Spirit legs, spirit hands, he gives table and chair;
Gravitation defying, he flies in the air;
But the fact to which henceforth his fame should be pinned,
Is his power to raise, not himself but the wind!--
_Home, Home, Dan. Home_,
No medium like _Home_.
Public-domain text, read in full here on John Shaqi.
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