Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
Belief in the evocation of the spirits of the dead is as old as Humanity.
At one period of the world's history it was called Thaumaturgy, at another
Necromancy and Witchcraft, in these latter years, Spiritualism. It is new
wine in old bottles. On March 31, 1847, at Hydeville, Wayne County, New
York, occurred the celebrated "knockings," the beginning of modern
Spiritualism. The mediums were two little girls, Kate and Margaretta Fox,
whose fame spread over three continents. It is claimed by impartial
investigators that the rappings produced in the presence of the Fox
sisters were occasioned by natural means. Voluntary disjointings of the
muscles of the knee, or to use a medical term "the repeated displacement
of the tendon of the _peroneus longus_ muscle in the sheath in which it
slides behind the outer _malleolus_" will produce certain extraordinary
sounds, particularly when the knee is brought in contact with a table or
chair. Snapping the toes in rapid succession will cause similar noises.
The above was the explanation given of the "Hydeville and Rochester
Knockings", by Professors Flint, Lee and Coventry, of Buffalo, who
subjected the Fox sisters to numerous examinations, and this explanation
was confirmed many years after (in 1888) by the published confession of
Mrs. Kane, _nee_ Margaretta Fox. Spiritualism became the rage and
professional mediums went about giving séances to large and interested
audiences. This particular creed is still professed by a recognized
semi-religious body in America and in Europe. The American mediums reaped
a rich harvest in the Old World. The pioneer was Mrs. Hayden, a Boston
medium, who went to England in 1852, and the table-turning mania spread
like wild fire within a few months.
Broadly speaking, the phenomena of modern Spiritualism may be divided into
two classes: (1) Physical, (2) Subjective. Of the first, the
"Encyclopaedia Britannica", in its brief but able review of the subject,
says: "Those which, if correctly observed and due neither to conscious or
unconscious trickery nor to hallucination on the part of the observers,
exhibit a force hitherto unknown to science, acting in the physical world
otherwise than through the brain or muscles of the medium." The earliest
of these phenomena were the mysterious rappings and movements of
furniture without apparent physical cause. Following these came the
ringing of bells, playing on musical instruments, strange lights seen
hovering about the séance-room, materializations of hands, faces and
forms, "direct writing and drawing" declared to be done without human
intervention, spirit photography, levitation, unfastening of ropes and
bandages, elongation of the medium's body, handling fire with impunity,
etc.
Public-domain text, read in full here on John Shaqi.
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