Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy — John Shaqi
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
"Faraday proved to a demonstration that table-turning was simply the
result of an unconscious muscular action on the part of the sitters. He
constructed a little apparatus to be placed beneath the hands of those
pressing upon the table, which had a pointer to indicate any pressure to
one side or the other. After a time, of course, the arms of the sitters
become tired and they unconsciously press more or less to the right or
left. In Faraday's experiments, it always proved that this pressure was
exerted in the direction in which the table was expected to move, and the
tell-tale pointer showed it at once. There, then, we have the explanation:
expectancy and unconscious muscular action."
II. SUBJECTIVE PHENOMENA.
1. Telepathy.
The subjective phenomena of Spiritualism--trance speaking, automatic
writing, etc.,--have engaged the attention of some of the best scientific
minds of Europe and America, as studies of abnormal or supernormal
psychological conditions.
If there are any facts to sustain the spiritual hypothesis, these facts
exist in subjective manifestations. The following statement will be
conceded by any impartial investigator: A medium, or psychic, in a state
of partial or complete hypnosis frequently gives information transcending
his conscious knowledge of a subject. There can be but two hypotheses for
the phenomena--(1) The intelligence exhibited by the medium is
"ultra-mundane," in other words, is the effect of spirit control, or, (2)
it is the result of the conscious or unconscious exercise of psychic
powers on the part of the medium.
It is well known that persons under hypnotic influence exhibit remarkable
intelligence, notwithstanding the fact that the ordinary consciousness is
held in abeyance. The extraordinary results obtained by hypnotizers point
to another phase of consciousness, which is none other than the subjective
or "subliminal" self. Mediums sometimes induce hypnosis by
self-suggestion, and while in that state, the subconscious mind is in a
highly receptive and exalted condition. Mental suggestions or concepts
pass from the mind of the sitter consciously or unconsciously to the mind
of the medium, and are given back in the form of communications from the
invisible world, ostensibly through spirit control. It is not absolutely
necessary that the medium be in the hypnotic condition to obtain
information, but the hypnotic state seems to be productive of the best
results. The medium is usually honest in his belief in the reality of such
ultra-mundane control, but he is ignorant of the true psychology of the
case--thought transference.
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