Hours with the Mystics: A Contribution to the History of Religious OpinionVaughan, Robert Alfred
Religion
Hours with the Mystics: A Contribution to the History of Religious Opinion
Vaughan, Robert Alfred
Mysticism -- History
Bearded Willoughby, O Reader, is a literary man, a confirmed bachelor,
they say; and encrusted with some roughnesses and oddities which conceal
from the eyes of strangers his real warmth of heart and delicacy of
feeling. His parents destined him for the Church from those tender years
wherein the only vocation manifest is that which summons boyhood to
peg-top and jam tart. When the time drew near in which he should have
taken orders, Willoughby went up to London, brimful of eager
philanthropy, of religious doubts, and of literary ambition, to become
one of the High-priests of Letters. His first work was a novel to
illustrate the mission of the literary Priesthood, a topsy-turvy affair,
but dashingly clever—by the way, you can scarcely offend him more than
to mention it now;—with this book he succeeded in producing a sensation,
and the barrier thus passed, his pen has found full employment ever
since. He has now abandoned the extravagances of hero-worship, and I
have even heard him intimate a doubt as to whether ‘able editors’ were,
after all, the great, divinely-accredited hierophants of the species.
At present Willoughby is occupied, as time allows, with a philosophical
romance, in which are to be embodied his views of society as it is and
as it should be. This desperate enterprise is quite a secret; even
Atherton and Gower know nothing of it; so you will not mention it, if
you please, to more than half-a-dozen of your most intimate friends.
Willoughby was first introduced to Atherton as the author of some
articles in favour of certain social reforms in which the latter had
deeply interested himself. So remarkable were these papers for breadth,
discrimination, and vivacity of style, that the admiring Atherton could
not rest till he had made the acquaintance of the writer. The new
combatant awakened general attention, and Frank Willoughby was on the
point of becoming a lion. But his conversational powers were
inconsiderable. His best thoughts ran with his ink from the point of the
pen. So Atherton, with little difficulty, carried him off from the
lion-hunters.
The three friends were agreed that the crowning locality of all for any
mortal was a residence a few miles from town, with congenial neighbours
close at hand,—a house or two where one might drop in for an evening at
any time. As was their theory so was their practice, and the two younger
men are often to be found in the evening at Atherton’s, sometimes in the
library with him, sometimes in the drawing-room, with the additional
enjoyment afforded by the society of his fair young wife and her sister.
But while I have been Boswellizing to you about the past history of
these friends of mine, you cannot have heard a word they have been
saying. Now I will be quiet,—let us listen.
Footnote 2:
How fruitful may the smallest circle grow,
If we the secret of its culture know.
CHAPTER II.
Public-domain text, read in full here on John Shaqi.
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