Hours with the Mystics: A Contribution to the History of Religious OpinionVaughan, Robert Alfred
Religion
Hours with the Mystics: A Contribution to the History of Religious Opinion
Vaughan, Robert Alfred
Mysticism -- History
forgotten ships and forsaken fields and mourning towns, livid and
wasting, out into the sea.
In a frenzy of terror and revenge the people fell upon the miserable
Jews. They were accused of poisoning the wells, and every heart was
steeled against them. Fear seemed to render all classes more
ferocious, and the man who might sicken and die to-morrow found a
wretched compensation in inflicting death to-day on the imagined
authors of his danger. Toledo was supposed to be the centre of an
atrocious scheme by which the Jews were to depopulate Christendom.
At Chillon several Jews, some after torture and some in terror of
it, confessed that they had received poison for that purpose. It was
a black and red powder, made partly from a basilisk, and sent in the
mummy of an egg. The deposition of the Jews arrested at Neustadt was
sent by the castellan of Chillon to Strasburg. Bishops, nobles, and
chief citizens held a diet at Binnefeld in Alsace, to concert
measures of persecution. The deputies of Strasburg, to their honour
be it spoken, declared that nothing had been proved against the
Jews. Their bishop was the most pitiless advocate of massacre. The
result was a league of priests, lords, and people, to slay or banish
every Jew. In some places the senators and burgomasters were
disposed to mercy or to justice. The pope and the emperor raised
their voices, alike in vain, in behalf of the victims. Some
Christians, who had sought from pity or from avarice to save them,
perished in the same flames. The noble of whom they bought
protection was stigmatised as a Jew master, execrated by the
populace, at the mercy of his enemies. No power could stem the
torrent. The people had tasted blood; the priest had no mercy for
the murderers of the Lord; the baron had debts easily discharged by
the death of his creditor. At Strasburg a monster scaffold was
erected in the Jewish burial ground, and two thousand were burnt
alive. At Basle all the Jews were burnt together in a wooden edifice
erected for the purpose. At Spires they set their quarter in flames,
and perished by their own hands. A guard kept out the populace while
men commissioned by the senate hunted for treasure among the smoking
ruins. The corrupting bodies of those slain in the streets were put
up in empty wine casks, and trundled into the Rhine. When the rage
for slaughter had subsided, hands, red with Hebrew blood, were
piously employed in building belfries and repairing churches with
Jewish tombstones and the materials of Jewish houses.
Public-domain text, read in full here on John Shaqi.
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