Hours with the Mystics: A Contribution to the History of Religious OpinionVaughan, Robert Alfred
Religion
Hours with the Mystics: A Contribution to the History of Religious Opinion
Vaughan, Robert Alfred
Mysticism -- History
The gloomy spirit of the time found fit expression in the fanaticism
of the Flagellants.[130] Similar troops of devotees had in the
preceding century carried throughout Italy the mania of the scourge;
but never before had the frenzy of penance been so violent or so
contagious. It was in the summer of 1349 that they appeared in
Strasburg. All the bells rang out as two hundred of them, following
two and two many costly banners and tapers, entered the city,
singing strange hymns. The citizens vied with each other in opening
to them their doors and seating them at their tables. More than a
thousand joined their ranks. Whoever entered their number was bound
to continue among them thirty-four days, must have fourpence of his
own for each day, might enter no house unasked, might speak with no
woman. The lash of the master awaited every infraction of their
rule. The movement partook of the popular, anti-hierarchical spirit
of the day. The priest or friar could hold no rank, as such, among
the Flagellants. The mastership was inaccessible to him, and he was
precluded from the secret council. The scourging took place twice a
day. Every morning and evening they repaired in procession to the
place of flagellation outside the city. There they stripped
themselves, retaining only a pair of linen drawers. They lay down in
a large circle, indicating by their posture the particular sin of
which each penitent was principally guilty. The perjured lay on his
side, and held up three fingers; the adulterer on his face. The
master then passed round, applying his lash to each in succession,
chanting the rhyme—
Stand up in virtue of holy pain,
And guard thee well from guilt again.
Public-domain text, read in full here on John Shaqi.
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