The waters of death lie before us, high and low; monarch and slave alike are swallowed up there, as the waves of the Red Sea made no distinction between mighty Pharaoh and the meanest of his host. What will the proudest earthly success matter to us when once those waters close over us? "Can storied urn, or monumental bust, Back to its mansion call the fleeting breath? Can honour's voice awake the silent dust, Or flattery soothe the dull cold ear of death?" There is another chariot mentioned in Scripture, which affords the most striking contrast to that of Pharaoh. Its circling wheels woke no echoes amongst the rocks, left no impression upon the sands. It was prepared for a poor and weary man, whose feet had long trodden a thorny path of trial. I allude to Elijah's chariot of fire—the noblest car into which a son of Adam was ever permitted to mount. It came from Heaven, and Heaven was its bourne. In that chariot, borne above the waters of death, which might not so much as wet the sole of his foot, in Elijah the corruptible assumed incorruption, and the mortal put on immortality! The subject is a very sublime one, but the lesson which we may draw from it is practical. If Pharaoh's chariot be an emblem of ambition, we may regard Elijah's as the emblem of a spirit of devotion. It descends from Heaven; it is sent by our God to bear His servants upwards towards Him. Not all the waters of death shall quench or dim its glory, for it is immortal like Him who bestowed it. Reader, a choice is before us: one of these chariots may receive us, but into whichever we enter, it must be by turning away from the other. The man whose first aim and desire is to push himself forward in the world, to press over whatever impediments conscience may place in his way, though he may possess shining qualities, cannot be a true disciple of the meek and lowly Redeemer. While he who has given himself heartily unto Christ, in a spirit of earnest devotion, cannot rest his chief hopes upon any object, however grand, of mere earthly ambition. "The pride of life" is not of the Father, but of the world. "If any man love the world, the love of the Father is not in him." What, then, is the direction of our most earnest desires? Is it onwards or upwards? Is the goal towards which we are pressing below the skies or above them? If the career before a man be but that of self-seeking pride, however rapid may be his promotion, however swiftly he may sweep on in the path of distinction, with the gaze of an admiring or an envying crowd fixed upon him, every turn of the wheel but brings him nearer to the dark goal of destruction, where his vain ambition, like the chariot of Pharaoh, must perish with the life of its possessor! [Illustration] [Illustration] X. The Tables of Stone.