Of late years England has been passing through a period of unexampled
prosperity, so much so as to make the customs of wealth a familiar
habit with even those who only possess a competence. To them the
domestic difficulty is very great, since they exact from inferior
servants the quality of service that can only be obtained from the best
trained of their order. This occasions disappointment and irritation.
The people whose means are inadequate to the gratification of their
tastes belong mainly to the professional classes, whose brain-work most
demands repose at home; yet these are, beyond all others, perplexed by
the increasing toils and troubles of home life. They find that a
struggle which should be peace, and so the whole machinery of their
lives is thrown out of gear.
This upper working-class is so occupied by endeavours to make the
fortune, or, if not fortune, at any rate to make both ends meet--which
has been denied them by birth or accident--that they have no time nor
energy left to think these things out for themselves. So they go on
bearing the yearly increasing load piled upon them by the tyranny of
fashion, of custom, or by their wish to keep up their credit in the
eyes of the world; for their credit is in many cases their fortune, and
it must be upheld at any sacrifice. A question occurs to many: Is this
credit best maintained by outward appearances, or is it more firmly
secured by seeming strong enough to dispense with artificial support?
And, again, Is our money credit the best we can have?
A man of known wealth may go about in a shabby coat, a countess may
wear a cheap bonnet, a Sidonia may dine off bread and cheese. If
Gladstone fells trees, he is still Gladstone; if Ruskin grubs up a
wood, he is still a great poet.
Without becoming mere _dilettanti_, may we not enjoy a reputation
for taste, and so allow ourselves to be heedless of a few of the
conventional proprieties of life; as a tree rises above the level of
the grass? May we not strive, by the culture of our manners and
discourse, to make our simpler social entertainments as highly prized
as the feasts of our richer neighbours? The years of prosperity have
passed away, and we seem to have entered upon a phase of society when
scarcity and insecurity overwhelm or threaten us all; when the wealth
of yesterday has crumbled into dust, the paper money shrivelled as if
it had been burnt. We still have the same high culture, the tastes and
feelings of yesterday; and unfortunately, the same habits of Idleness,
Helplessness, Waste, and Luxury.
These are hard charges to bring against the cream of a nation which for
centuries has held its own by its energy, abundance of resource,
strength of character, and scorn of effeminacy; but it is impossible to
deny that these characteristics of the British race have been much less
strongly marked of late years. Still, these things are in our nature,
and we must not weakly let ourselves decline from our former high
standard.
Public-domain text, read in full here on John Shaqi.
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