Household words, No. 16, July 13, 1850 : $b A weekly journal — John Shaqi
Household words, No. 16, July 13, 1850 : $b A weekly journal
General
Household words, No. 16, July 13, 1850 : $b A weekly journal
English literature -- Periodicals
Modern science is invading all the old realms of whims and fancies,
charms and witchcrafts, prejudices and superstitions. No kind of
ignorance seems sacred from attack. The wise men of our generation are
evidently bent beyond recall on finding out all things that may by
possibility be discoverable, no matter what pains the search may impose.
Not content with making lightning run messages, chemistry polish boots,
and steam deliver parcels and passengers, the _savants_ are superseding
the astrologers of old days, and the gipsies and wise women of modern
ones, by finding out and revealing the hitherto hidden laws which rule
that charming mystery of mysteries—that lode star of young maidens and
gay bachelors—matrimony.
In our fourteenth number we gave a description of the facts made out by
the returns of the Registrar-General on the subject of life and death in
London and the Country. The office of that official has some other
duties, however, beyond that of chronicling the business of mortality
and birth in this land of ours. There is a third great heading in his
tables, under which there are long lists of serious looking figures, and
they tell, not in units, or in _fews_, like the back page of a
newspaper, but in tens of thousands, how many marriages take place in
England. And besides the mere number of these interesting events, these
figures reveal what are found to be the laws regulating their frequency
and other circumstances connected with them, such as how many couples
are joined by the costly and unusual mode of special license; how many
by ordinary license; how many (and they are the great majority) by the
old English fashion of “out-asking” by banns; how many by the new
systems introduced for the union of various classes of dissenters, at
Registrars’ offices, in registered places of worship; how many between
Quakers and between Jews; and, beyond all these particulars, how many
young folks, hot of heart and full of courage, take the awful plunge
into matrimony whilst “not of full age;” how many men reject the advice
of Sir Roger de Coverley, and marry widows; and how many widows, like
the wife of Bath, love matrimony so well that when once released from
its bonds they tie themselves up in them again. The history of this
registration of marriages is soon told. This plan of recording the
matrimonial engagements of the country commenced in 1745, when the
marriage act came into operation. Before that date marriages were
performed clandestinely, and by such extraordinary persons that any
correct record of their number was impossible. “Fleet marriages” are
thus noticed by Smollett:—“There was a band of profligate miscreants,
the refuse of the clergy, dead to every sentiment of virtue, abandoned
to all sense of decency and decorum, for the most part prisoners for
debt or delinquency, and indeed the very outcasts of human society, who
hovered about the verge of the Fleet Prison to intercept customers,
Public-domain text, read in full here on John Shaqi.
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