Betty Dunster bore all this patiently. She looked on these things somewhat as matters of course. At that time, and even now, how few miners do not drink and ‘rol a bit,’ as they call it. She was, therefore, tolerant, and let the storms blow over, ready always to persuade her husband to go home and sleep off his drink and anger, but if he were too violent, leaving him till another attempt might succeed better. She was very fond of her children, and not only taught them on week days their lessons, and to help her to seam, but also took them to the Methodist Chapel in ‘Tidser,’ as they called Tideswell, whither, whenever she could, she enticed David. David, too, in his way, was fond of the children, especially of the boy, who was called David after him. He was quite wrapped up in the lad, to use the phrase of the people in that part; in fact, he was foolishly and mischievously fond of him. He would give him beer to drink, ‘to make a true Briton on him,’ as he said, spite of Betty’s earnest endeavour to prevent it,—telling him that he was laying the foundation in the lad of the same faults that he had himself. But David Dunster did not look on drinking as a fault at all. It was what he had been used to all his life. It was what all the miners had been used to for generations. A man was looked on as a milk-sop and a Molly Coddle, that would not take his mug of ale, and be merry with his comrades. It required the light of education, and the efforts that have been made by the Temperance Societies, to break in on this ancient custom of drinking, which, no doubt, has flourished in these hills since the Danes and other Scandinavians, bored and perforated them of old for the ores of lead and copper. To Betty Dunster’s remonstrances, and commendations of tea, David would reply,—‘Botheration Betty, wench! Dunna tell me about thy tea and such-like pig’s-wesh. It’s all very well for women; but a man, Betty, a man mun ha’ a sup of real stingo, lass. He mun ha’ summut to prop his ribs out, lass, as he delves through th’ chert and tood-stone. When tha weylds th’ maundrel (the pick), and I wesh th’ dishes, tha shall ha’ th’ drink, my wench, and I’ll ha’ th’ tea. Till then, prithee let me aloon, and dunna bother me, for it’s no use. It only kicks my monkey up.’ And Betty found that it was of no use; that it did only kick his monkey up, and so she let him alone, except when she could drop in a persuasive word or two. The mill-owners at Cressbrook and Miller’s Dale had forbidden any public-house nearer than Edale, and they had more than once called the people together to point out to them the mischiefs of drinking, and the advantages to be derived from the very savings of temperance. But all these measures, though they had some effect on the mill people, had very little on the miners. They either sent to Tideswell or Edale for kegs of beer to peddle at the mines, or they went thither themselves on receiving their wages.