Long doubtful of the efficacy of such assistance in any case whatever, and able to recal but one, within his whole individual knowledge, in which he had the least after-reason to suppose that any good was done by it, he was led, last autumn, into some serious considerations. The begging-letters flying about by every post, made it perfectly manifest, That a set of lazy vagabonds were interposed between the general desire to do something to relieve the sickness and misery under which the poor were suffering; and the suffering poor themselves. That many who sought to do some little to repair the social wrongs, inflicted in the way of preventible sickness and death upon the poor, were strengthening those wrongs, however innocently, by wasting money on pestilent knaves cumbering society. That imagination,—soberly following one of these knaves into his life of punishment in jail, and comparing it with the life of one of these poor in a cholera-stricken alley, or one of the children of one of these poor, soothed in its dying hour by the late lamented Mr. Drouet,—contemplated a grim farce, impossible to be presented very much longer before God or man. That the crowning miracle of all the miracles summed up in the New Testament, after the miracle of the blind seeing, and the lame walking, and the restoration of the dead to life, was the miracle that the poor had the Gospel preached to them. That while the poor were unnaturally and unnecessarily cut off by the thousand, in the prematurity of their age, or in the rottenness of their youth—for of flower or blossom such youth has none—the Gospel was NOT preached to them, saving in hollow and unmeaning voices. That of all wrongs, this was the first mighty wrong the Pestilence warned us to set right. And that no Post-Office Order to any amount, given to a Begging-Letter Writer for the quieting of an uneasy breast, would be presentable on the Last Great Day as anything towards it. The poor never write these letters. Nothing could be more unlike their habits. The writers are public robbers; and we who support them are parties to their depredations. They trade upon every circumstance within their knowledge that affects us, public or private, joyful or sorrowful; they pervert the lessons of our lives; they change what ought to be our strength and virtue, into weakness, and encouragement of vice. There is a plain remedy, and it is in our own hands. We must resolve, at any sacrifice of feeling, to be deaf to such appeals, and crush the trade.