How Beauty Was Saved, and Other Memories of the SixtiesWashington, Amanda Alcenia Strickland
History
How Beauty Was Saved, and Other Memories of the Sixties
Washington, Amanda Alcenia Strickland
Louisiana -- History -- Civil War, 1861-1865; United States -- History -- Civil War, 1861-1865 -- Anecdotes
After they had swallowed every drop, and felt warmed and cheered by the
whiskey, they came out and began to talk about the sad duty of obeying
"Government orders." We then told them that the report they had heard
was false; that all the things they had collected on the piazza were
in the house when the war broke out, and that we could prove it by the
Home Guards, who would probably be along soon from their camp near by.
Of course, this was a ruse resorted to in our desperation, but it had
a magical effect. The men ran to their horses, mounted in haste, and
dashed off through the woods in a wild gallop. Oh! what a relief, and
how thankful we were! The goods were left on the piazza floor, quinine,
clothing and all. They never came again, but the fear of their return
never left us by night or day, until the war was over.
MEMORIES OF SLAVE DAYS
MEMORIES OF SLAVE DAYS
Rows and rows of white-washed cottages constituted the "quarters," with
narrow streets between them, many of the little homes adorned with
bright-hued, old-fashioned flowers in the front yards, or with potato
and melon patches.
On cold winter evenings bright firelight shone from every door and
window. Inside, the father sitting in the chimney corner, smoking his
pipe while he deftly wove white-oak splints into cotton baskets; the
mother, mending, or knitting, while the fat little darkies tumbled
about on the floor, or danced to the music of Uncle Tom's fiddle.
The slaves were well fed, well clothed, well housed, and when ill they
were well nursed, and attended by a good doctor.
Their houses were warmed by fires in broad fireplaces, fires which they
kept burning all night.
They had gay "Sunday-go-to-meetin' clothes," and they generally went to
church, either to the "white folkses' church," where an upper gallery
was provided for them, or to their own special service.
If a planter allowed his slaves to be mistreated in any way, he
and his family were ostracized from society, and made to feel the
disapprobation of their neighbors. So general was this method of
administering rebuke that it seemed to be an unwritten law throughout
the South.
Sometimes, as it often happens to-day, an overseer of quick or
ungovernable temper would be severe in punishing an offender; but he
soon lost his place and a kinder man was employed in his instead.
Somewhere in the "quarters" a large nursery was situated, and there the
babies and small children were cared for by the old women while their
mothers worked in the cotton-fields.
Public-domain text, read in full here on John Shaqi.
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