"How Can I Help to Abolish Slavery?" or, Counsels to the Newly Converted — John Shaqi
"How Can I Help to Abolish Slavery?" or, Counsels to the Newly ConvertedChapman, Maria Weston
Philosophy
"How Can I Help to Abolish Slavery?" or, Counsels to the Newly Converted
Chapman, Maria Weston
Abolitionists; American Anti-Slavery Society; Antislavery movements -- United States
I use this mode of expression advisedly, for I am not speaking of a mere
form of association. Many are in harmonious coöperation with it who have
neither signed the constitution nor subscribed the annual half dollar.
Hence it is neither a formality nor a ceremony, but a united,
onward-flowing current of noble lives.
If, then, you feel that devotedness of heart which I verily think your
question indicates, I feel free to counsel you to go _immediately_ to
the nearest office of the American Anti-Slavery Society,[1] by letter,
if not in person, subscribe what money you can afford—the first fruits
of a life-long liberality, and _study_ the cause like a science, while
promoting it like a gospel, under the cheering and helpful sympathy of
some of the best company on earth; _but not unless_; for _this_ company
despises what politicians, ecclesiastical and other, call “getting
people committed.” They have a horror of this selfish invasion of
another’s freedom, as of the encumbrance of selfish help. They warn you
not to touch the ark with unhallowed hands.
One consideration more—the thought of what you owe to your forerunners
in what you feel to be the truth. It is, to follow meekly after, and be
baptized with the baptism that they are baptized with. “Thus it
_becometh_ us to fulfil all righteousness;” and the more your talents,
gifts, and graces may, in your own judgment, be superior to theirs, the
more _becoming_ it will be to seek their fellowship; for in the whole
land they, and _they alone_, _are right_. It is not eulogy, but fact,
that theirs is the path of the just, shining more and more unto the
perfect day—denied only by the besotted with injustice, the committed to
crime. Consider, then, not only what you owe to your slavery-cursed
country, your enslaving as well as enslaved countrymen, your fathers’
memory, your remotest posterity, the Christian religion, which forbids
the sacrifice of one man’s rights to another man’s interests, and which
knows no distinction of caste, color, or condition,—but consider, also,
what you owe to those individuals and to that brotherhood who have
battled twenty years in the breach for _your_ freedom, involved with
that of the meanest slave.
Public-domain text, read in full here on John Shaqi.
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