The "heretical Gothic-sculpture bogey" has led certain imaginations astray. There are those who find latent heresy in the old carvers' work; they point, with suggestive smile, to the bishop and monk placed among the damned in the Last Judgments at the cathedral doors. Let them turn to the sermons of the day and they will find precisely the same Christian doctrine of the equality of all men before sin and punishment, preached from the pulpit within the church. Not in all the myriad scenes from Old and New Testaments is a single doctrinal error to be found, says M. Émile Mâle, who is master of the iconography of French churches. The sculptor layman merely carried out the scheme of the trained theologian. Many a sharp word does M. Viollet-le-Duc give as critic to those who enjoy in a cathedral the superficial beauties of decoration, but are blind to the efficient structure, to the scientific upholding skeleton. Surely it is a still more radical ignorance which perceives in a Gothic church its mechanical perfection, but denies the aspiration to immortality which was its inceptive spirit. To ascribe the origin of cathedrals to the need by the nascent commune of a town hall is to make of those soaring monuments veritable follies of human pride. Restore to them their religious soul, have eyes to see what may be called their spiritual framework, and as up-leaps toward the infinite they are sublimities. Can churches be the creation of rebellion and hate when into their very stones passed the clamorous vibrant faith of those crusading generations? Like hovering prayers their vaults seem to shut one in. The heart, weary of modern sophistry, draws strength from their eternal affirmation. He must have little music in his soul who is deaf to such a _Credo_. When men built Gothic cathedrals they knelt on both knees to pray, and never have they soared more supremely above themselves. "Deeds of God through the French" are these temples. A word in regard to the term "Gothic." It is as unreasonable a misnomer as could have been chosen, but since usage has sanctioned it, it must pass. Primarily put into currency by the Italians of the Renaissance, in the injurious sense of barbarous, the term was adopted by the French neo-classics of the XVII century. Molière's scathing line on Gothic sculpture is well known--"_Ces monstres odieux des siècles ignorants_." He complained that Gothic art "_fit à la politesse une mortelle guerre_." When Racine spoke of Chartres Cathedral he made use of the term _barbare_; even to the churchman Fénelon the cathedrals of the Middle Ages appeared unreasoned and faulty.