How I Know God Answers Prayer: The Personal Testimony of One Life-TimeGoforth, Rosalind
Religion
How I Know God Answers Prayer: The Personal Testimony of One Life-Time
Goforth, Rosalind
Prayer
Produced by Free Elf, Emmy and the Online Distributed
Proofreading Team at https://www.pgdp.net (This file was
produced from images generously made available by The
Internet Archive/Canadian Libraries)
How I Know
God Answers Prayer
The Personal Testimony
of One Life-Time
By
ROSALIND GOFORTH
(Mrs. Jonathan Goforth)
Missionary in China since 1888
"They shall abundantly utter the memory of thy
great goodness."--Psalm 145:7.
"Go . . . and tell them how great things the Lord
hath done for thee."--Mark 5:19.
HARPER & BROTHERS PUBLISHERS
NEW YORK AND LONDON
Copyright, 1921, by
Harper & Brothers
PRINTED IN THE UNITED STATES OF AMERICA
FOREWORD
IT seems fitting that this little book of personal testimonies to
answered prayer should have a brief introductory word as to how they
came to be written. The question has been asked by some who read many of
these testimonies as they appeared in the pages of The Sunday School
Times: "How could you write such personal and sacred incidents in your
life?" I could not have written them but for a very clear, God-given
leading.
The story is as follows: When in Canada on our first furloughs I was
frequently amazed at the incredulity expressed when definite testimony
was given to an answer to prayer. Sometimes this was shown by an
expressive shrug of the shoulders, sometimes by a sudden silence or
turning of the topic of conversation, and sometimes more openly by the
query: "How do you know that it might not have happened so, anyway?"
Gradually the impression deepened: "If they will not believe one, two,
or a dozen testimonies, will they believe the combined testimonies of
one whole life?"
The more I thought of what it would mean to record the sacred incidents
connected with answers to prayer the more I shrank from the publicity,
and from undertaking the task. There were dozens of answers far too
sacred for the public eye, which were known only to a few, others known
only to God. But if the record were to carry weight with those who did
not believe in the supernatural element in prayer, many personal and
scarcely less sacred incidents must of necessity be made public.
Again and again I laid the matter aside as impossible. But I know now
that the thing was of God. As months, even years, passed, the impelling
sense that the record of answers to prayer _must_ be written gave me no
rest.
It was at the close of the 1908-10 furlough--during which, as a family,
we had been blessed with many and, to our weak faith, wonderful answers
to prayer--that my oldest son urged me to put down in some definite form
the answers to prayer of my life, and extracted from me a solemn promise
that I would do so.
Public-domain text, read in full here on John Shaqi.
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