How I Know God Answers Prayer: The Personal Testimony of One Life-TimeGoforth, Rosalind
Religion
How I Know God Answers Prayer: The Personal Testimony of One Life-Time
Goforth, Rosalind
Prayer
ONE of the results of our gracious and merciful deliverance from the
hands of the Boxers was an increased desire to make our lives tell in
the service of God--to spend and be spent for him. Our Heavenly Father
saw this and just took us at our word, and led us out into the path
which meant absolute surrender as I had never known it before.
It is so true that "God will be no man's debtor." When he asks for and
receives our all, he gives in return that which is above price--his own
presence. The price is not great when compared with what he gives in
return; it is our blindness and our unwillingness to yield that make it
seem great.
* * * * *
The following story has been asked for many times. Believing that it has
a lesson for others, I give it, though to do so means lifting the veil
from a very sacred part of my life.
After the Boxer experience, my husband returned to China in 1901; and,
with my children, I left for China in the summer of 1902, leaving the
two eldest children at the Chefoo schools, _en route_ to Honan. Mr.
Goforth met me at Tientsin, and together we traveled by river-boat
inland a journey of about twenty-four days. During those long, quiet
days on the river-boat my husband unfolded to me a carefully thought out
plan for future mission work.
He reminded me that six missionaries, from a mission-station which had
been destroyed by the Boxers, were now permanently stationed at Changte;
and that the main station, now fully equipped, no longer needed us as
before. He felt that the time had come when we should give ourselves to
the evangelization of the great regions north and northeast of
Changte--regions which up to that time had been scarcely touched by the
Gospel, because of lack of workers. His plan was that we--husband and
wife, with our children--should go and live and work among the people.
To make this possible a native compound would be rented in the center,
where we would stay a month for our first visit, leaving behind an
evangelist to carry on the work; and we would revisit this and other
places so opened as many times as possible in the year.
What this proposition meant to me can scarcely be understood by those
unfamiliar with China and Chinese life. Smallpox, diphtheria, scarlet
fever, and other contagious diseases are chronic epidemics; and China,
outside the parts ruled by foreigners, is absolutely devoid of
sanitation.
Four of our children had died. To take the three little ones, then with
me, into such conditions and danger seemed literally like stepping with
them over a precipice in the dark and expecting to be kept. But, on the
other hand, I had the language and experience for just such work, the
need was truly appalling, and there was no other woman to do it. In my
innermost soul I knew the call had come from God, but I would not pay
the price. My one plea in refusing to enter that life was the risk to
the children.
Public-domain text, read in full here on John Shaqi.
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