How music grew, from prehistoric times to the present dayPeyser, Ethel R. (Ethel Rose)
History
How music grew, from prehistoric times to the present day
Peyser, Ethel R. (Ethel Rose)
Music -- History and criticism; Musicians
It is very difficult to put down an Indian song in our musical writing,
because, the Indians sing in a natural scale that has not been changed
by centuries of musical learning. They sing in a rhythm that seems
complicated to our ears in spite of all our musical knowledge, and this,
too, is difficult to write down. Another thing which makes it hard to
set down and to imitate Indian music, is that they beat the drum in
different time from the song which they sing. They seldom strike the
drum and sing a tone at the same time. In fact, the drum and the voice
seem to race with each other. At the beginning of a song, for example,
the drum beat is slower than the voice. Gradually the drum catches up
with the voice and for a few measures they run along together. The drum
gains and wins the race, because it is played faster than the voice
sings. The curious part of it is, that this is not an accident, but
every time they sing the same song, the race is run the same way. We are
trained to count the beats and sing beat for beat, measure for measure
with the drum. Try to beat on a drum and sing, and see how hard it is
not to keep time with it.
The Indian slides from tone to tone; he scoops with his voice, somewhat
like the jazz trombone player.
INDIAN INSTRUMENTS
The Indian’s orchestra is made up of the rattle and the drum. The white
man cannot understand the Indian’s love of his drum. However, when he
lives among them he also learns to love it. When Indians travel, they
carry with them a drum which is hidden from the eyes of the strange
white man. When night comes, they have song contests accompanied by the
drum which is taken out of its hiding place.
These contests are very real to the Indians and they are similar to the
tournaments held in Germany in the Middle Ages.
The drummer, who is also the singer, is called the leading voice and is
so important that he ranks next to the chief. His rank is high, because
through knowing the songs he is the historian of his tribe.
The drum is made of a wooden frame across which is stretched the skin of
an animal, usually a deer. Sometimes it is only a few inches across, and
sometimes it is two feet in diameter. When it has two surfaces of skins,
they are separated four to six inches from each other. It is held in the
left hand by a leather strap attached to the drum frame, and beaten with
a short stick. (Figure 1.)
The Sioux Indian sets his drum on the ground; it is about the size of a
wash tub and has only one surface. Two or more players pound this drum
at the same time and the noise is often deafening. The Ojibway drum
always has two surfaces and is usually decorated with gay designs in
color. (Sioux drum, Figure 2.)
Public-domain text, read in full here on John Shaqi.
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