How music grew, from prehistoric times to the present day — John Shaqi
How music grew, from prehistoric times to the present dayPeyser, Ethel R. (Ethel Rose)
History
How music grew, from prehistoric times to the present day
Peyser, Ethel R. (Ethel Rose)
Music -- History and criticism; Musicians
The Romans, among them Boethius (6th century B.C.), wrote treatises on
the Greek modes, were very much interested in the theory of music, and
built their scales like the Greeks. To each of the seven tones within an
octave they gave the name of a planet, and to every fourth tone which
was the beginning of a new tetrachord, the name of a day of the week
which is named for the planet.
B C D E F G A
Saturn Jupiter Mars Sun Venus Mercury Moon
Saturday Sunday Monday
B C D E F G A
Saturn Jupiter Mars Sun Venus Mercury Moon
Tuesday Wednesday
B C D E F G A
Saturn Jupiter Mars Sun Venus Mercury Moon
Thursday Friday
The days of the week in French show much more clearly than in English
the names of the planets, in the case of Tuesday—mardi, (Mars);
Wednesday—mercredi (Mercury); Thursday—jeudi, (Jupiter);
Friday—vendredi, (Venus).
The Greeks brought their instrument, the _kithara_, to Rome, and with it
a style of song called a _kitharoedic chant_, which was usually a hymn
sung to some god or goddess. The words, until three hundred years after
the birth of Jesus, were in the Greek language; the Latin kitharoedic
songs like those of the poets Horace and Catullus were sung at banquets
and private parties, Cicero too, was musical.
[Illustration:
_Courtesy of the Metropolitan Museum of Art._
_Chinese Instruments._
_Fig. 5.—Trumpets._
_Fig. 6.—Te’ch’ing—sonorous stone._
_Fig. 7.—Yang-Ch’in or Dulcimer._
]
[Illustration:
_Fiddles from Arabia (Fig. 8, Rebab); Japan (Fig. 9, Kokin); Corea
(Fig. 10, Haggrine) and Siam (Fig. 11, See Saw Duang)._
]
Edward MacDowell in _Critical and Historical Essays_, says that
instrumental music was no longer used merely to accompany voices and had
become quite independent. The flute (aulos) players performed better
than the lyre and kithara players and were liked better. They played
“dressed in long feminine, saffron (yellow)-colored robes, with veiled
faces, and straps around their cheeks to support the muscles of the
mouth.” They played with an astonishing amount of technical skill. “Even
women became flute players, although this was considered disgraceful.”
The prices paid to these flute players were higher than the amounts
received by our opera singers.
The Roman theatre, unlike the Greek, was not a place to honor their
gods. Greek plays, both tragedy and comedy, were replaced with
pantomime, usually accompanied by orchestra and singing. The orchestra
was made up of “cymbals, gongs, castanets, foot castanets, rattles,
flutes, bagpipes, gigantic lyres, and a kind of shell or crockery
cymbals, which were clashed together.”
Public-domain text, read in full here on John Shaqi.
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