How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
This workhouse comes next, with the broken-down hordes from the dives,
the lodging-houses, and the tramps' nests, the "hell-box"[22] rather
than the repair-shop of the city. In 1889 the registry at the workhouse
footed up 22,477, of whom some had been there as many as twenty times
before. It is the popular summer resort of the slums, but business is
brisk at this stand the year round. Not a few of its patrons drift
back periodically without the formality of a commitment, to take their
chances on the island when there is no escape from the alternative of
work in the city. Work, but not too much work, is the motto of the
establishment. The "workhouse step" is an institution that must be
observed on the island, in order to draw any comparison between it and
the snail's pace that shall do justice to the snail. Nature and man's
art have made these islands beautiful; but weeds grow luxuriantly in
their gardens, and spiders spin their cobwebs unmolested in the borders
of sweet-smelling box. The work which two score of hired men could do
well is too much for these thousands.
[Footnote 22: In printing-offices the broken, worn-out, and useless
type is thrown into the "hell-box," to be recast at the foundry.]
Rows of old women, some smoking stumpy, black clay-pipes, others
knitting or idling, all grumbling, sit or stand under the trees that
hedge in the almshouse, or limp about in the sunshine, leaning on
crutches or bean-pole staffs. They are a "growler-gang" of another
sort than may be seen in session on the rocks of the opposite shore at
that very moment. They grumble and growl from sunrise to sunset, at
the weather, the breakfast, the dinner, the supper; at pork and beans
as at corned beef and cabbage; at their Thanksgiving dinner as at the
half rations of the sick ward; at the past that had no joy, at the
present whose comfort they deny, and at the future without promise. The
crusty old men in the next building are not a circumstance to them. The
warden, who was in charge of the almshouse for many years, had become
so snappish and profane by constant association with a thousand cross
old women that I approached him with some misgivings, to request his
permission to "take" a group of a hundred or so who were within shot of
my camera. He misunderstood me.
"Take them?" he yelled. "Take the thousand of them and be welcome. They
will never be still, by ----, till they are sent up on Hart's Island in
a box, and I'll be blamed if I don't think they will growl then at the
style of the funeral."
And he threw his arms around me in an outburst of enthusiasm over the
wondrous good luck that had sent a friend indeed to his door. I felt it
to be a painful duty to undeceive him. When I told him that I simply
wanted the old women's picture, he turned away in speechless disgust,
and to his dying day, I have no doubt, remembered my call as the day of
the champion fool's visit to the island.
Public-domain text, read in full here on John Shaqi.
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