How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
Such as we! What if the words ring in your ears as we grope our way
up the stairs and down from floor to floor, listening to the sounds
behind the closed doors--some of quarrelling, some of coarse songs,
more of profanity. They are true. When the summer heats come with their
suffering they have meaning more terrible than words can tell. Come
over here. Step carefully over this baby--it is a baby, spite of its
rags and dirt--under these iron bridges called fire-escapes, but loaded
down, despite the incessant watchfulness of the firemen, with broken
household goods, with wash-tubs and barrels, over which no man could
climb from a fire. This gap between dingy brick-walls is the yard. That
strip of smoke-colored sky up there is the heaven of these people. Do
you wonder the name does not attract them to the churches? That baby's
parents live in the rear tenement here. She is at least as clean as
the steps we are now climbing. There are plenty of houses with half a
hundred such in. The tenement is much like the one in front we just
left, only fouler, closer, darker--we will not say more cheerless. The
word is a mockery. A hundred thousand people lived in rear tenements in
New York last year. Here is a room neater than the rest. The woman, a
stout matron with hard lines of care in her face, is at the wash-tub.
"I try to keep the childer clean," she says, apologetically, but with
a hopeless glance around. The spice of hot soap-suds is added to the
air already tainted with the smell of boiling cabbage, of rags and
uncleanliness all about. It makes an overpowering compound. It is
Thursday, but patched linen is hung upon the pulley-line from the
window. There is no Monday cleaning in the tenements. It is washday
all the week round, for a change of clothing is scarce among the poor.
They are poverty's honest badge, these perennial lines of rags hung
out to dry, those that are not the washerwoman's professional shingle.
The true line to be drawn between pauperism and honest poverty is the
clothes-line. With it begins the effort to be clean that is the first
and the best evidence of a desire to be honest.
Public-domain text, read in full here on John Shaqi.
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