How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
It is ten years and over, now, since that line divided New York's
population evenly. To-day three-fourths of its people live in the
tenements, and the nineteenth century drift of the population to the
cities is sending ever-increasing multitudes to crowd them. The fifteen
thousand tenant houses that were the despair of the sanitarian in the
past generation have swelled into thirty-seven thousand, and more than
twelve hundred thousand persons call them home. The one way out he
saw--rapid transit to the suburbs--has brought no relief. We know now
that there is no way out; that the "system" that was the evil offspring
of public neglect and private greed has come to stay, a storm-centre
forever of our civilization. Nothing is left but to make the best of a
bad bargain.
What the tenements are and how they grow to what they are, we shall
see hereafter. The story is dark enough, drawn from the plain public
records, to send a chill to any heart. If it shall appear that the
sufferings and the sins of the "other half," and the evil they
breed, are but as a just punishment upon the community that gave it
no other choice, it will be because that is the truth. The boundary
line lies there because, while the forces for good on one side vastly
outweigh the bad--it were not well otherwise--in the tenements all
the influences make for evil; because they are the hot-beds of the
epidemics that carry death to rich and poor alike; the nurseries of
pauperism and crime that fill our jails and police courts; that throw
off a scum of forty thousand human wrecks to the island asylums and
workhouses year by year; that turned out in the last eight years a
round half million beggars to prey upon our charities; that maintain
a standing army of ten thousand tramps with all that that implies;
because, above all, they touch the family life with deadly moral
contagion. This is their worst crime, inseparable from the system. That
we have to own it the child of our own wrong does not excuse it, even
though it gives it claim upon our utmost patience and tenderest charity.
Public-domain text, read in full here on John Shaqi.
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