How the Other Half Lives: Studies Among the Tenements of New YorkRiis, Jacob A. (Jacob August)
History
How the Other Half Lives: Studies Among the Tenements of New York
Riis, Jacob A. (Jacob August)
Poor -- New York (State) -- New York; Tenement houses -- New York (State) -- New York
The experiment made by a well-known stove manufacturer a winter or two
ago in the way of charity, might have thrown much desired light on
the question of the number of tramps in the city, could it have been
carried to a successful end. He opened a sort of breakfast shop for
the idle and unemployed in the region of Washington Square, offering
to all who had no money a cup of coffee and a roll for nothing. The
first morning he had a dozen customers, the next about two hundred. The
number kept growing until one morning, at the end of two weeks, found
by actual count 2,014 shivering creatures in line waiting their turn
for a seat at his tables. The shop was closed that day. It was one of
the rare instances of too great a rush of custom wrecking a promising
business, and the great problem remained unsolved.
CHAPTER IX.
CHINATOWN.
Between the tabernacles of Jewry and the shrines of the Bend, Joss
has cheekily planted his pagan worship of idols, chief among which
are the celestial worshipper's own gain and lusts. Whatever may be
said about the Chinaman being a thousand years behind the age on his
own shores, here he is distinctly abreast of it in his successful
scheming to "make it pay." It is doubtful if there is anything he does
not turn to a paying account, from his religion down, or up, as one
prefers. At the risk of distressing some well-meaning, but, I fear,
too trustful people, I state it in advance as my opinion, based on the
steady observation of years, that all attempts to make an effective
Christian of John Chinaman will remain abortive in this generation; of
the next I have, if anything, less hope. Ages of senseless idolatry,
a mere grub-worship, have left him without the essential qualities
for appreciating the gentle teachings of a faith whose motive and
unselfish spirit are alike beyond his grasp. He lacks the handle of a
strong faith in something, anything however wrong, to catch him by.
There is nothing strong about him, except his passions when aroused.
I am convinced that he adopts Christianity, when he adopts it at all,
as he puts on American clothes, with what the politicians would call
an ulterior motive, some sort of gain in the near prospect--washing, a
Christian wife, perhaps, anything he happens to rate for the moment
above his cherished pigtail. It may be that I judge him too harshly.
Exceptions may be found. Indeed, for the credit of the race, I hope
there are such. But I am bound to say my hope is not backed by lively
faith.
Public-domain text, read in full here on John Shaqi.
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