How the Poor Live; and, Horrible London: 1889 — John Shaqi
How the Poor Live; and, Horrible London: 1889Sims, George R. (George Robert)
History
How the Poor Live; and, Horrible London: 1889
Sims, George R. (George Robert)
Poor -- England -- London -- History -- 19th century; Public housing -- England -- London
Exactly! And therein lies one of the things which reformers have to
consider. There are thousands of these families who would go away
into the suburbs, where we want to get them, if only the difficulty of
travelling expenses to and fro could be conquered. They herd together
all in closely packed quarters because they must be where they can get
to the dock, the yard, the wharf, and the warehouses without expense.
The highest earnings of this class is rarely above sixteen shillings a
week, and that, with four or five shillings for rent, leaves very little
margin where the family is large. The omnibus and the train are the
magicians which will eventually bid the rookeries disappear, but the
services of these magicians cost money, and there is none to spare in
the pockets of the poor.
In another room close to these people, but if anything in a more
wretched condition still, we come upon a black man sitting with his head
buried in his hands. He is suffering with rheumatics, and has almost
lost the use of his limbs. The reason is evident. His wife points to
the bed in the corner against the wall; the damp is absolutely oozing
through and trickling down the wall. The black man is loquacious. He is
a hawker, and can't go out and lay in a stock, for he hasn't a penny in
the world. He is stone broke. He is a Protestant darkie, he informs us,
and is full of troubles. Two boys are lolling about on the floor. At our
entrance a shock-headed, ragged girl of ten has crawled under the bed.
The Protestant darkie drags her out and explains she is 'a-bringin' him
to his grave with sorrer--she's a bad gel and slangs her mother.' The P.
D. doesn't know how he's going to pay his rent or where the next meal's
coming from. He stands outside 'a corffee shop' generally, when he can
get about, and 'the lady as keeps it, bless her!--she's a rare good'un
to me--she's a fallen angel, that's what she is;' but he can't go and
hawk nothing, else he'd be took up. 'I ain't got no capital, and, faith
of a Protestant darkie, I'm defunct.'
The man has a host of quaint sayings and plenty of the peculiar wit of
the nigger breed, but his position is undoubtedly desperate.
The rent of the death-trap he lives in with his wife and family is four
and sixpence, and his sole means of subsistence is hawking shrimps and
winkles when they are cheap, or specked oranges and damaged fruit.
He has at the best of times only a shilling or two to lay out in the
wholesale market, and out of his profit he must pay his rent and keep
his family. I suspect that the 'fallen angel' is often good for a
meal to the poor darkie, and I learn that he is a most respectable,
hardworking fellow. 'How do you do when you're stone broke?' I ask him.
'Well, sir, sometimes I comes across a gentleman as gives me a bob and
starts me again.'
Public-domain text, read in full here on John Shaqi.
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