But in retiring in order, with deliberation, finally to dedicate Himself to death, this temptation must of necessity appear in all its strength. It is only in presence of all that can induce Him to another course that He can resolve upon the God-appointed way. As He prays two figures necessarily rise before Him, and intensify the temptation. Moses and Elias were God's greatest servants in the past, and neither of them had passed to glory through so severe an ordeal. Moses, with eye undimmed and strength unabated, was taken from earth by a departure so easy that it was said to be "by the kiss of God." Elijah, instead of removal by death, ascended to his rest in a chariot of fire. Was it not possible that as easy an exodus might befit Him? Might not this ignominious death He looked forward to make it impossible for the people to believe in Him? How could they rank Him with those old prophets whom God had dealt with so differently and so plainly honoured? Would people not almost necessarily accept the death of the cross as proof that He was abandoned? Nay, did not their sacred books justify them in considering Him accursed of God? Was He correct in His interpretation of the Scriptures--an interpretation which led Him to believe that the Messiah must suffer and die, but which none of His friends admitted, and none of the authorities and skilled interpreters in His country admitted? Was it not, after all, possible that His kingdom might be established by other means? We can see but a small part of the force of these temptations, but If the presence of those august figures intensified the normal temptation of this period, their presence was also a very effectual aid against this temptation. In their presence His anticipated end could no longer be called death; rather the departure, or, as the narrative says, the Exodus. The eternal will and mighty hand which had guided and upheld Moses when he bore the responsibility and toil of emancipating a host of slaves from the most powerful of rulers would uphold Jesus in the infinitely weightier responsibilities which now lay upon Him. Elijah, also, at a crisis of his people's history, had stood alone against all the might and malignity of Jezebel and the priests of Baal; alone, and with death staring him in the face, he confessed God, and, by his single-handed victory, wrought deliverance for the whole people. Their combined voice, therefore, says to Jesus, "Banish all fear; look forward to your decease at Jerusalem as about to effect an immeasurably grander deliverance than that which gave freedom to your people. Do not shrink from trusting that the sacrifice of One can open up a source of blessing to all. Steadfast submission to God's will is ever the path to glory."