Another feature of the beggar's state of mind appears in listless, mechanical way in which he asks an alms. He had not even troubled to look up. Too commonly human prayer is the monotonous whine of the beggar that scarcely troubles to consider to whom the petition is addressed. Had this man taken the trouble to scan the appearance of those fishermen he would have seen that silver or gold could not be expected. But he had fallen into one chant, uttered as soon as the shadow of the passer-by fell upon him. It is a picture of the unreal and indifferent spirit in which much prayer is offered. There is no harm in asking for certain benefits every day of our life, and no harm in using the same words, if we have chosen these words as the fittest. But there is harm in allowing a form of words to engender monotony and lifelessness in the spirit, so that we never consider carefully the object of our worship and what it is fit that He should give. This cripple had come to be content with the few coppers which would furnish his supper and bed; all the great world with its pleasures, its enterprise, its high places lay quite beyond his hope; and thus does one find his own soul dying to all that lies beyond daily needs, and forgetful of the great and glorious things that are written of the heirs of God. It is surely a great art to know "who it is that speaks to us, and what is the gift of God." Peter's first care was to arouse the man. "Look on us!" The man's attention was commanded. All his life he had been training to know faces, to know who would give and who would not give, who would not give if others were looking, and who would give at the gate of the Temple, dropping the coin as into an alms box, without any regard to the want of the beggar. One glance at the frank face of Peter tells him he is about to receive something. That is a man to be trusted. This is a good beginning. Trust in Peter maybe the first step to trust in Christ. But many rest at the earliest stage, believing the messenger, but not coming into personal relations with Christ. Many persons wish to be better than they are, and are prepared to do much and sacrifice much in order to attain to a satisfactory spiritual state. What is lacking is personal appeal to Christ. They must recognise, with a conviction wrought in their own mind, that Jesus Christ is the source of spiritual power, and they must for themselves, appeal directly to Him.