But, thirdly, we must set Christ before us and live before Him with unveiled face. "We all _with unveiled face_ reflecting as a mirror." Throw a napkin over a mirror, and it reflects nothing. Perfect beauty may stand before it, but the mirror gives no sign. And this is why in a dispensation like ours, the Christian dispensation, with everything contrived to reflect Christ, to exhibit Christ, the whole thing set a-going for this purpose of exhibiting Christ, we so little see Him. How is it that two men can sit at a Communion table together, and the one be lifted to the seventh heaven and see the King in His beauty, while the other only envies his neighbour his vision? Why is it that in the same household two persons will pass through identically the same domestic circumstances, the same events, from year to year, and the one see Christ everywhere, while the other grows sullen, sour, indifferent? Why is it? Because the one wears a veil that prevents him from seeing Christ; the other lives with unveiled face. How was it that the Psalmist, in the changes of the seasons even, in the mountain, in the sea, in everything that he had to do, found God? How was it that he knew that even though he made his bed in hell he would find God? Because he had an unveiled face; he was prepared to find God. How is it that many of us can come into church and be much more taken up with the presence of some friend than with the presence of Christ? The same reason still: we wear a veil; we do not come with unveiled face prepared to see Him. And When we ask ourselves, "What, in point of fact, is the veil that I wear? What is it that has kept me from responding to the perfect beauty of Christ's character? I know that that character is perfect; I know that I ought to respond to it; I know that I ought to go out eagerly towards Christ and strive to become like Him; why do I not do it?" we find that the veil that keeps us from responding thus to Christ and reflecting Him is not like the mere dimness on a mirror which the bright and warm presence of Christ Himself would dry off; it is like an incrustation that has been growing out from our hearts all our life long, and that now is impervious, so far as we can see, to the image of Christ. How can hearts steeped in worldliness reflect this absolutely unworldly, this heavenly Person? When we look into our hearts, what do we find in point of fact? We find a thousand ,things that we know have no right there; that we know to be wrong. How can such hearts reflect this perfect purity of Christ? Well, we must see to it that these hearts be cleansed; we must hold ourselves before Christ until from very shame these passions of ours are subdued, until His purity works its way into our hearts through all obstructions; and we must keep our hearts, we must keep the mirror free from dust, free from incrustations, once we have cleansed it.