result in every case in the skeptic coming out into the clear light of faith in the Bible, as the word of God, and Jesus Christ as the Son of God. If the man is not an honest skeptic, this course of treatment will reveal the fact and then you can show him that the difficulty is not with his skepticism but with his rebellious heart. If the man says that he does not know whether there is an absolute difference between right and wrong, then you can set it down at once that he is bad and turn upon him kindly and earnestly and say to him, “My friend, there is something wrong in your life; no man that is living right doubts that there is a difference between right and wrong. Now you probably know what is wrong and the trouble is not with your skepticism, but with your sin.” One afternoon after I had given out an invitation for any skeptic or any one else who wished to talk with me, to remain after the meeting, a young man with whom I had dealt some months before stayed. I asked him what his trouble was. He replied, “The same trouble that I told you in the spring, I cannot believe that there is a God.” I asked him if he had done as I had advised him to do in our former conversation; if he had taken his stand upon the right to follow it wherever it carried him. He replied that he did not know that there was any difference between right and wrong. “I do not know that there is such a thing as right.” I looked him right in the eyes and said, “Is there some sin your life?” He said “Yes.” I said “what is it?” He replied, “The same that I told you last spring.” I said, “You promised to give it up, have you given it up?” He said “No, I have not.” “Well,” I said, “there is the difficulty, not with your skepticism. Give up that sin and your skepticism will take care of itself.” In some confusion he replied, “I guess that is the trouble.” 3. _Those who doubt the existence of God._ The passages under 1 and 2 can also be used with this class and generally it is wise to use them before those given under this head. There are however, three passages that are often times effective with this specific class of skeptics. Ps. xiv. 1; before using this passage you can say to the man, “Let me read you from God’s own word what he says about those who deny his existence.” Often times it is well to leave the passage to do its own work. Sometimes, however, it is wise to dwell a little upon it. Call the man’s attention to the fact that it is “in his heart” that the fool says “there is no God.” He does not believe there is a God because he does not wish to. You can add that the folly of saying in one’s heart that there is no God is seen in two points; first, there is a God and it is folly to say there is not one, and second, the doctrine that there is not a God always brings misery and wretchedness. Put it right to the man, and ask him if he ever knew a happy atheist. Ps. xix. 1, 2; Romans i. 19‒22, are also effective passages.