There are those again who say “_I love the world too much_.” Mark viii. 36, is the great text to use with this class. Luke xiv. 33, will show the absolute necessity that the world be given up. Luke xii. 16‒20; 1 Jno. ii. 15, 16, 17, will show the folly of holding on to the world and Ps. lxxxiv. 11, Romans viii. 32, will show that the Lord will hold back no good thing from them. There are those who say “_I cannot acknowledge a wrong that I have done_.” Prov. xxviii. 13, will show the wretchedness and woe that is sure to follow unless the wrong is acknowledged. Others will say “_I do not want to make a public confession_.” Romans x. 10; Matt. x. 32, 33, will show that God will accept nothing else. Mark viii. 38; Jno. xii. 42, 43, and Prov. xxix. 25, will show the peril of not making it. There are those who say “_I want to have my own way_.” Is. lv. 8‒9, will show how much better God’s way is, and Prov. xiv. 12, shows the consequences of having our own way. Finally there are those who say “_I neither accept Christ nor reject Him_.” Matt. xii. 30, will show that they must do one or the other. This verse has been used to the conviction of a great many. 2. THE DELUDED _a._ Under this head come the _Roman Catholics_. A good way to deal with a Roman Catholic is to show him the necessity of the new birth and what the new birth is. Jno. iii. 3, 5, 7, shows the necessity of the new birth. What the new birth is, is shown in Ezek. xxxvi. 25‒27; 2 Cor. v. 17; 2 Peter i. 4. Many Roman Catholics understand the new birth to mean baptism, but it can be easily shown them that the language used does not fit baptism. Further than this, in 1 Cor. iv. 15, Paul says to the Corinthian Christians he had begotten them again through the gospel. If the new birth meant baptism he must have baptized them, but in 1 Cor. i. 14, he declares he had not baptized them. Acts viii. 13, 21, 23, shows that a man may be baptized, and yet his heart not be “right in the sight of God” so he has “neither part nor lot in this matter.” It is well to take a step further and show the inquirer what the evidences of the new birth are. 1 Jno. ii. 29; iii. 9, 14‒17; v. 1, 4, give the Biblical evidences of the new birth. The next question that will arise is “How to be born again.” This question is answered in Jno. i. 12; 1 Peter i. 23; Jas. i. 18.