It may seem odd, but there are people who for some reason or other lack the instinct, or whatever is needed, to know that a certain thing they eat hurts them. I have had men and women sit in my office and say with the utmost sincerity that they were certain that it wasn't anything they ate that hurt them because they never had any pain in the abdomen. Sometimes these people were in a dreadful state of nervous breakdown. So you see the danger that lies here. If you know, you can always tell what special thing disagrees with you. For example, I know eggs disagree with me, and like John Burroughs and many others, I know when they harm me. Therefore, after you have recovered you might try being your own physician. But if you are not sure as to what disagrees with you, you would much better stick to a vegetarian diet and go without eggs the remainder of your days. Commercial sugar also is the cause of many breakdowns among the people of this country. And is it not strange how these poor suffering people crave sweets--the very thing they should not have. They will argue with themselves--and some physicians will agree with them--that they should go right on eating candy because they want it. But, as I have already said, there is just as much sense in saying a man should have whiskey because he craves it or that a young man should have tobacco because he craves it, as to say that any one should have candy because he craves it. There is absolutely no sense in such an argument. If you are suffering from a nervous breakdown, for sixty days quit eating candy and everything sweet except honey, and follow the other rules I have already laid down. It may be that you will have to stick to this diet for three months. But try it. That is exactly what cured all my bodily ills and brought my soul out of the dark and gloomy night after everything else had failed. I do not mean to say that this diet alone cured me, but I do say it was the biggest factor in the cure. There are, however, some other things that it would be worse than folly to ignore. This I shall come to later. But just here I want to have it understood that this thing of eating--how you eat, and how much you eat, and what you eat--is of transcendent importance in the cure. Of course, under some circumstances connected with cases of breakdown, nothing but the good judgment of friends will avail. For example, the question of how much one shall eat is something that not all the books in the world nor all the physicians in the world can determine. I say, always quit while you want a little more. I cannot say more or less than that.