In other words, a man cannot wallow through the mire to the skies. No
man can have two standards, one to be followed until he be forty or
fifty, and then suddenly put away. No man can divest himself of the
lower ideal which he has adopted as a temporary expedient, because in
the meantime it has come to have the mastery over his soul. Putting
aside the great choice, the hour comes when a man finds himself
incapable of the great refusal and the standard to which he gave his
temporary adherence, to be abandoned in the years of opulence and
safety, becomes his despotic and inescapable master. It is no more
possible to have two standards in the world of the spirit than it is
possible to prescribe two different moral standards for men and women.
Unity must be sought and achieved at the outset, not a lowered standard
in the beginning and a higher standard in the end. The habit of the soul
cannot be altered at will. Once to every man and not a thousand times
comes the moment to decide, and the earlier decision will in part, if
not in whole, be determinative of every later choice.
And if, young men and women, there were nothing else for which to
prepare, there is the future, there is the holy calling of parenthood to
be pursued by most of you. Have I not the right to appeal to young men
and women to-day to remember how much or how little they can make of
their own lives, and may we not base such appeal upon the truth that
they are to be the makers and the molders of the morrow; that unless
their lips and lives proclaim the voice of God in the soul of man, there
will follow a little-souled and mean-hearted generation instead of a
race of great-hearted and noble-souled men and women.
A beautiful passage in an allegory recently presented upon the stage
tells of the song of unborn souls, which are dreaming of the parenthood
to be their lot upon earth and looking forward with heavenly joy to the
supreme felicity and benediction of parenthood. The most important duty
of youth is to prepare with consciousness and consecration for life’s
highest duty,—the duty of parenthood. Shall that future be polluted,
shall that heritage be befouled? In reminding young men and women as I
do that they are the trustees of the morrow, that they hold in their
keeping the destiny of all the future, I am tempted to ask a question.
What if I were to bring a little child before you, some beautiful child
of a year or two, and what if some man sitting in this company were to
come hither and for some unknown reason strike that child: would it not
be with difficulty that we could restrain ourselves from doing violence
to such a creature? What of the men and women committing a crime
infinitely more hurtful, who would not strike a little child, but who,
none the less, are ready to doom unborn generations to a heritage of
evil, of hurt, of shame? What young man or woman will not think upon
that?
Public-domain text, read in full here on John Shaqi.
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