How to Observe: Morals and MannersMartineau, Harriet
Science
How to Observe: Morals and Manners
Martineau, Harriet
Manners and customs; Observation (Psychology); Social psychology -- Methodology
In-door luxury has succeeded to out-door sports: the mechanical arts
flourish from the elevation of the lower classes, and prowess is gone
out of fashion. The consequence of this is that the traveller sees
ostentation of personal luxury instead of retinue. In the course of
transition to the time when merit will constitute the highest claim to
rank, wealth succeeds to birth: but even already, the claims of wealth
give way before those of intellect. The popular author has more
observance than the millionaire in the United States. This is
honourable, and yields promise of a still better graduation of ranks.
Where moral force is recognized as the moving power of society, it seems
to follow that the condition of Woman must be elevated; that new
pursuits will be opened to her, and a wider and stronger discipline be
afforded to her powers. It is not so in America; but this is owing to
the interference of other circumstances with the full operation of
democratic principles. The absence of an aristocratic or a sovereign
will impels men to find some other will on which to repose their
individual weakness, and with which to employ their human veneration.
The will of the majority becomes their refuge and unwritten law. The few
free-minded resist this will, when it is in opposition to their own, and
the slavish many submit. This is accordingly found to be the most
conspicuous fault of the Americans. Their cautious subservience to
public opinion,--their deficiency of moral independence,--is the crying
sin of their society. Again, the social equality by which the whole of
life is laid open to all in a democratic republic, in which every man
who has power in him may attain all to which that power is a requisite,
cannot but enhance the importance of each in the eyes of all; and the
consequence is a mutual respect and deference, and also a mutual
helpfulness, which are in themselves virtues of a high order, and
preparatives for others. In these the Americans are exercised and
accomplished to a degree never generally attained in any other country.
This class of virtues constitutes their distinguishing honour, their
crowning grace in the company of nations.--Activity and ingenuity are a
matter of course where every man's lot is in his own hands.
Unostentatious hospitality and charity might, in some democracies, be
likely to languish; but the Americans have the wealth of a young
country, and the warmth of a young national existence, as stimulus and
warrant for pecuniary liberality of every kind.--Popular vanity, and the
subservience of political representatives, are the chief dangers which
remain to be alluded to; and there will probably be no republic for ages
where these will not be found in the form of prevalent vices.--If, under
a feudal system, there is a wholesome exercise of reverence in the
worship of ancestry, there is, under the opposite system, a no less
salutary and perpetual impulse to generosity in the care for posterity.
Public-domain text, read in full here on John Shaqi.
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