How to Read Human Nature: Its Inner States and Outer FormsAtkinson, William Walker
Science
How to Read Human Nature: Its Inner States and Outer Forms
Atkinson, William Walker
Character; Personality; Phrenology; Physiognomy
The character of each individual is held to be the result of the
impressions made upon the plastic material of the mind, either in the
form of past impressions upon his ancestors or of past impressions
received by the individual. The past impressions reach him through the
channel of heredity, while the personal impressions come to him through
environment. But by heredity we do not mean the transmission of the
personal characteristics of one's parents or even grand-parents, but
something far deeper and broader. We believe that one inherits far less
of the qualities of one's parents than is generally believed. But, we
believe that much that goes to make up our character is derived from the
associated qualities and impressions of many generations of ancestors.
Inasmuch as each individual contains within him the transmitted
qualities of nearly every individual who lived several thousand years
ago, it may be said that each individual is an heir to the accumulated
impressions of the race, which however form in an infinite variety of
combinations, the result being that although the root of the race is the
same yet each individual differs in combination from each other
individual. As Luther Burbank has said: "Heredity means much, but what
is heredity? Not some hideous ancestral specter, forever crossing the
path of a human being. Heredity is simply the sum of all the effects of
all the environments of all past generations on the responsive
ever-moving life-forces."
The records of the past environment of the race are stored away in the
great region of the subconscious mentality, from whence they arise in
response to the call of some attractive object of thought or perception,
always, however, modified and restrained by the opposite
characteristics. As Prof. Elmer Gates has said: "At least ninety per
cent of our mental life is sub-conscious. If you will analyze your
mental operations you will find that conscious thinking is never a
continuous line of consciousness, but a series of conscious data with
great intervals of subconsciousness. We sit and try to solve a problem
and fail. We walk around, try again and fail. Suddenly an idea dawns
that leads to a solution of the problem. The sub-conscious processes
were at work. We do not volitionally create our own thinking. It takes
place in us. We are more or less passive recipients. We cannot change
the nature of a thought, or of a truth, but we can, as it were, guide
the ship by a moving of the helm."
Public-domain text, read in full here on John Shaqi.
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