CONJUGALITY. This quality manifests in a strong desire for a "mate"--and _one_ mate only. While Amativeness may cause one to seek the society of many of the opposite sex, Conjugality will act only to cause one to seek the _one_ life partner. Conjugality causes the desire to "mate for life." It is something quite different from Amativeness, although of course related to it. The location of its outer form, between Amativeness and Friendship, gives the key to its quality--_love with companionship_. Those in whom it is well developed are very close to their mates and tend toward jealousy; they suffer intensely when the relation is inharmonious or disturbed in any way, and are often brokenhearted at disappointment in love or the death of the mate. Those in whom it is deficient feel very little true companionship for their mates, and with Amativeness large are apt to be promiscuous in their manifestation of love or passion; if one love is interrupted or interfered with they find little difficulty in shifting their affections. Those in whom it is strong are "true unto death," while those in whom it is weak are fickle, inconstant and lack loyalty. The Quality manifests outer form on each side of the lower-back of the head, just above Amativeness and just below Friendship, and on either side of Parental Love--the location being especially indicative of its nature (see group figure). PARENTAL LOVE. This Quality manifests in a strong desire for and love of children, particularly one's own. Those in whom it is very strong often adopt children in addition to their own and love to caress children wherever and whenever they may see them. It manifests outer form at the lower-back part of the head on the middle-line of the head, above Amativeness, and below Inhabitiveness (see group figure). SOCIABILITY. This Quality manifests in a strong desire for companionship, fellowship, friends, sympathy, society, associates, etc. It is the "social sense." Those in whom it is strong feel happy only when surrounded by associates, friends or boon companions. They incline toward lodges, clubs and social gatherings. To be alone is to suffer, to such people. Those in whom it is weak prefer to be alone, or at the best with a few carefully chosen companions, and avoid promiscuous friendships and social gatherings. It manifests outer form just above Conjugality, and at the sides of Parental love and Inhabitiveness, and directly back of Cautiousness and the upper-part of Combativeness (see group figure).