How to Read the Crystal; or, Crystal and SeerSepharial
Religion
How to Read the Crystal; or, Crystal and Seer
Sepharial
Crystal gazing
This, in brief, is the conclusion to which the "scientific
imagination" of the present day, extending as it does from the
known into the unknown, is slowly but surely leading up.
Taking as our postulate the scientific statement of the atomic
structure of bodies, atomic vibration and molecular arrangement,
we turn to consider the action exerted by such bodies upon the
nervous organism of man.
The function of the brain--which must be regarded as the bulbous
root of a nervous plant whose branches grow downwards--is
twofold; to affect, and to be affected. In its active or positive
condition it affects the whole of the vital and muscular processes
in the man, finding expression in vital action. In its passive or
negative state it is affected by impressions coming to it in different
ways through the sense-organs, resulting in nervous and mental
action. It is this latter phase of brain-function with which we are
immediately concerned.
The range of our sense-perception puts us momentarily and
continually in relation with the material world, or rather with a
_certain portion_ of it. We say a certain portion because we
know from scientific experience that the scale or gamut of
sense-perception is limited, both as to its extent and as to its
quality. Many insects, birds, and quadrupeds have keener perceptions
in some respects than man. The photographic plate can register
impressions which are beyond the perception of our highest sense
of sight. The Roentgen rays have put us into relations with a new
order of impression--records quite beyond the range of our normal
vision. The animalcule and microbic life, itself microscopic, has
yet its own order of sense-organs related to a world of vitality
beyond our ken. These, and a host of other observations, serve to
show that our normal perceptions are extremely limited, and,
further, that nature does not cease to exist where we cease to
perceive her.
Public-domain text, read in full here on John Shaqi.
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