How to Study ArchitectureCaffin, Charles H. (Charles Henry)
History
How to Study Architecture
Caffin, Charles H. (Charles Henry)
Architecture -- History
The tenacity of the civilisation of the Egyptians is a counterpart of
the tenacity of character of the people, as a result primarily of their
natural surroundings. Within the limits of Upper and Lower, that is to
say of Southern and Northern Egypt, the Nile has no tributaries.
Consequently, there was at first no urge to the inhabitants to push
outward; and every inducement to cling to their own strip of territory.
Moreover, since the periodic river floods were constant, there was every
inducement, nay almost necessity, that they should cling to the methods
by which they had learned to utilise them. Hence, _conservatism_ was
forced upon them and became ingrained in their character and
institutions. It was further encouraged by their isolation; for the
adjoining country was desert, meagrely occupied by nomad tribes.
Accordingly, that tendency of every nation to consider itself the salt
of the earth and especially favoured of the gods seemed justified
abundantly in their case.
Again, their dependence on the Nile early taught them the habit of
noting the seasons, while the necessity of husbanding the water in
reservoirs and by irrigation made them skilled in engineering and
generally resourceful. And these characteristics of method and
constructiveness were reflected in the social organisation.
The King was the supreme head of the whole system, descendant of the
Sun-god, Ra, the individual embodiment of the nation’s greatness, while
beneath him the people were divided into the official class, middle
class, and slaves. The first included generals, high-priests, officers,
physicians, overseers, district-chiefs, judges, master-builders,
scribes, and many others--officialdom being spun like a web over the
life of the people. The middle class, composed of merchants, traders,
ordinary priests, artisans, free working potters, carpenters, joiners,
smiths, and agriculturists, enjoyed many of the privileges of the upper
classes, but were not permitted to erect tombs, though their place of
burial might be marked by a _stele_ with inscriptions. The slaves were
mere hewers of wood and drawers of water.
Title to all land, except that attached to the temples, was vested in
the King and the land was worked for the State by slaves or let out at
an annual rental. In connection with this subject compare the story of
Joseph, especially Genesis xli.
Public-domain text, read in full here on John Shaqi.
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